This article looks at the relationship between the work of God in creation and re-creation.

The doctrine of creation tells us that God is not only the origin of all things, but also the center of all things. This understanding of creation as recorded in Genesis 1 is important to guard you against three lies: autonomy, relativism, and self-sufficiency.

This article considers some challenging areas of Scripture, to show how to think through difficult questions and also why the answers to these questions are beautiful. Areas considered are creation in Genesis 1, Old Testament law, and the conquest of Canaan.

While denying Gnosticism, are Christians practical Gnostics? How will you answer this question? This article explains that caring for creation is biblical and also testifies to our anticipation of the new world.

This article is an account of the political thought of the book of Revelation. It reflects on how the goodness of creation is questioned by the apparent meaninglessness of the historical events. Only if history can be shown to have a purpose can the praise of creation resume. The sacrificial death of the Messiah of God is the event that interprets all other events.

The work of creation is the work of the Triune God. This article explains the role of the each person of the Trinity in this respect.

To John Calvin, creation is the theatre of the glory of God. Creation is the stage for the revelation of God’s program of salvation for his church.

Lalleman argues that the idea of creation can already be found in Jeremiah. Jeremiah 4-Jeremiah 5 has parallels in Genesis 1-2 as well as in Jeremiah 33. She believes that there is insufficient ground to assume that Jeremiah 33 represents a post-Jeremiah development. Jeremiah uses also creation as a framework for his proclamation of judgment and doom.

Did the Old Testament make use of imagery found in other ancient Near Eastern texts and portray creation as God’s victory over, and transformation of chaos. The article indicates that this understanding is often associated with the expression "tohu wabohu" (Hebr. in Gen. 1:2), translated as"formless and empty," and that many interpretations of Genesis 1:1-2 imply that this chaos existed before God began his work as Creator.

Genesis 1-2 makes it clear that it was the plan of God for man to develop God's creation. This article explains that this developing would enable man to enjoy God's creation.

Believing the account of creation as recorded in Genesis 1 is not contrary to reason; believing in evolution is contrary to reason. This article shows how this is so by looking at the fourth day of creation, recorded in Genesis 1:14-19, and the purpose of this creation.

Believing the account of creation as recorded in Genesis 1 is not unreasonable; believing in evolution is. This article discusses this perspective, also with respect to the creation of the heavenly luminaries.

God completed his creation of the world in six days. This article looks at the nature of those six days.

Whatever viewpoint someone holds on the origins of this world involves religious belief. For evolution, man and his mind have become god. Those who believe God created all things lay hold of God's Word by faith. This article considers God's identity as creator, as well as how he created, and what purpose his creation has.

This article shows that the doctrine of creation should point us to God because God created all things for himself and his purpose.

Believing the account of creation as recorded in Genesis 1 is not contrary to reason; believing in evolution is contrary to reason. This article shows how this is so by looking at the sixth day of creation, focusing on the creation of the woman, recorded in Genesis 1:27 and Genesis 2:18.

What is the age of the earth? Why does the universe look so old? Taking the creation account in Genesis there are two answers to this question, which the article explains.

This article includes a presentation of the arguments for evolution, attempts by Christians to compromise with evolutionary teaching, the biblical account of creation, and evolution's denial of biblical doctrines.

This article exposits and reflects upon the record of God's work of creation in Genesis 1.

This article discusses Genesis 1:2-5, as well as what is to be our response to creation.

The Hebrew cardinal number “one” can also be used in place of the ordinal number “first." In Genesis 1:5 the cardinal number for the first day of creation is used. The other days are numbered using ordinal numbers. This article considers which is the correct understanding of Genesis 1:5.

Can it be declared that God is clearly revealed in creation and his government of creation? Is this general revelation accessible to all people? Early Christian exegesis of Romans 1:18–22 tried to reflect on these questions. This article wants to treat general revelation from a theological perspective, with special reference to the church fathers and ancient Christian exegetes.

What should be imagined is new about the new heaven and the new earth, proclaimed in Revelation 21:1-8 and 2 Peter 3:10-13? Does Revelation portray God as creating a new heaven and earth ex nihilo? Will the new earth be a reproduction of the pre-fall original creation, or will it somehow be a renewal of this present creation after the fall?

What is the relationship between Christ and the cosmos? This essay considers the apostle Paul's intention when he relates Christ to the cosmos. Can we speak of the presence of a cosmic Christology? It begins with a reading of Colossians 1:15-20. Jesus Christ, through whom the whole universe was created, is the ruler and reconciler of creation. Creation in this instance refers to the whole universe, including spiritual beings and powers.

The themes of creation and redemption have always been of great importance in Christian theology. This essay wants to discuss the relationship and contrast between the old and new creation. A passage often used to contrast the old with the new is Galatians 3:28. This study seeks to determine how the two are related in this passage.

Quantum theory and the "new physics" provide a new framework within which we understand creation. This essay wants to give some basic understanding of the development and assumptions of quantum physics. The philosophy of science has also been influenced by the new theory of knowledge of quantum physics.

What was Augustine's view of the creation days in Genesis 1? This essay considers Augustine's views in the context of his broader view of creation.

Why did God create the earth? From Genesis 1:1 this article answers three questions about creation: How did God create? When did He create? Why did He create?

How old is the earth? Evolution suggests that the earth should be millions of years old. This article gives seven reasons to argue that the creation account leaves no room for millions of years.

Was Adam a true historical figure? To answer this question the article looks at the context of the biblical account on the creation of Adam. It concludes that if Adam was not a true historical figure then there is no need for a Saviour. It also means that the Bible cannot be trusted as a source of literal truth.

Is the story about Adam and Eve true? After giving biblical evidence for the truthfulness of the creation account in Genesis 1-Genesis 2, this article shows that to deny the historicity of Adam and Eve is to deny the gospel.

Did God create in six days? This article gives four defenses of a creation in six days.

This article shows that salvation can be understood in the context of creation, fall, and redemption in Christ.

The question of origins is important for the identity of man and his worldview. The creation account as recorded in Genesis 1:1-3 has been challenged from three perspectives. This article examines these three challenges. It also evaluates the restitution theory, which tries to explain the chaos of Genesis 1:1-3. It shows the importance of the Genesis account by pointing to the theology of creation.

To understand the Bible one must understand the story of the Bible. This article looks at creation, fall, redemption, and consummation as acts that will help you read and understand the Bible. The goal is to help you find yourself in this story.

What can we learn from the first chapters of Genesis (Genesis 1-3)? This article discusses these chapters, focusing on the themes of creation, fall and God's redemption plan.

This article shows how God in His providence works through particles as small as atoms. The wonder of God's creation should lead us to God.

Have recent DNA findings proven scientists to be correct about the origin of human being as a result of the evolutionary process? This article looks at the theory of evolution and its reliance on natural law. The author makes it clear that there is no reason to believe that humans are the result of evolution. There is an alternative explanation to these scientific findings: creation.

Why is it important to believe that God created the earth? The doctrine of creation is important for our Christian worldview.

God did not just create a world, but He created this earth and embedded it with lessons that lead us back to Him. Creation speaks about the wonders of God, His wisdom and His power.

Charles Darwin's theory of evolution has great consequences for society. This article traces some of those consequences. The author discusses the emergence of theistic evolution, which seeks to harmonize evolution theory with the story of creation. This theory has had a devastating impact on the church.

All things are created for Christ. This truth has great implications for God’s people and the rest of the world, since all that exists must serve Him. Creation exists to glorify God.

Evolution claims that one animal can evolve into a different kind of animal. In evaluating the claims of microevolution and macroevolution, the author shows that evolution is contrary to what the Bible teaches. Biblical teaching and the creation account show that plants and animals always reproduce after their kind.

Did God create the earth in six days, as is presented in Genesis 1, or is it just a mythical story? To deny the historicity of Genesis 1 is very serious. What Christ did and what man is depends on the historicity of Genesis 1. This article concludes that the creation account is real history.

Did God create the earth in six days, as presented in Genesis 1? There is a movement today that seeks to read the days of creation as symbolic. The author of this article concludes that creation was accomplished in six literal days.

Creation means that God spoke into existence things which were not before. According to Hebrews 11:3, this truth can only be accepted by faith.

Creation means that God spoke into existence things which were not before. This is totally different from evolution or the Big Bang theory. The fact that "God spoke, and it was" gives Christians comfort that God will always accomplish His good pleasure. Therefore creation is crucial to trusting God.

Looking at the biblical account of creation, this article gives ten reasons why God created the stars.

Exodus 34:10 indicates how believers can meditate on creation. Creation is God's awesome and marvelous work of bringing something into existence which was not previously there.

This is the first of two articles looking at the biblical account of 'four creations'. This article focuses on the first creation (Genesis 1-2) and the second creation (the birth of Christ).

This is the first of two articles looking at the biblical account of 'four creations'. This article focuses on the regeneration of those dead in their sins - the third creation. The fourth creation is the new Jerusalem and the return of Christ.

In the time between the early church and the Reformation, Genesis 1 and the creation account has been read in two different ways: literally or allegorically. The author discusses the influences behind an allegorical interpretation, and concludes that Christians should understand this text literally.