How are you dealing with suffering? This article, as an open letter, encourages you to cling to the promises of the Lord, as caught in passages such as Romans 8:28-29 and 2 Corinthians 1:2-5.

This article offers an exposition of Romans 8:31-39.

Calling, justification, and glorification is the summary of the order of salvation. This article proves that such an order exists, and from Romans 8:30 it answers those who deny the existence of the order of salvation (ordo salutis).

In Romans 8:26 Paul compares the ministry of the Holy Spirit in helping Christians in their weakness to something he had written earlier. He uses the comparative adverb "hosautos." There is no consensus among interpreters as to the subject of the comparison. This article makes a proposal: Paul is comparing the Spirit’s ministry in verse 26 to the Spirit’s ministry in verse 16.

When the apostle Paul describes the relationship between God and those who belong to him, he uses different concepts, one of which is "adoption" (huoithesia). He uses it five times: Romans 8:15, 23, Romans 9:4, Galatians 4:5, and Ephesians 1:5. The article explores the origin of the metaphor and then the different aspects of the life with God that it entails.

What does it mean that the Christian is more than a conqueror (Romans 8:31-39)? This article explains that it is by living by faith in Christ, whose resurrection confirmed his victory.

This article includes an excerpt from John Murray's Redemption Accomplished and Applied, in which he discusses Romans 8:31-39 in relation to the question of the extent of Christ's atonement for sinners.

Adoption as sons is an important motif and theme in the letters of Paul (Romans 8:15, 23, Romans 9:4, Galatians 4:5, and Ephesians 1:5). In this article Burke wants to explore the relationship between the Holy Spirit and adoption in Romans 8. The relevance and importance of adoption for the Christian life are also indicated. 

This article gleans insights from Romans 8 on how believers can grow in the Holy Spirit.

This article is a critical review of Norman Geisler’s Chosen But Free. The article argues that the book supports the Arminian view of election, although Geisler himself professes to be a Calvinist. The author suggests the book is aimed against the five points of Calvinism.

It is common to ask the question: how is God working for my good in this suffering? Have you asked the question: how God is working for my good in happiness? Romans 8:28 requires you to ask both questions.

The author offers a timely word on Romans 8:28, that we are to believe not only what God's Word teaches but also the virtues of our heavenly Father.

This article considers the teaching of John Owen on Romans 8:13, concerning the mortification of sin throughout the believer's life.

Is it fair to say that environmental degradation is the product of Christianity,? What are the ideological roots of the environmental crisis? Moo suggests that the attitude of an “either/or” when it comes to evangelism and environmental concern is a false dilemma.

It seems as if Paul grounds the taking away of the condemnation in Romans 8:1 in the transforming work of the Spirit. This article notes how often this passage suffers under efforts and approaches taken to harmonize it with the traditional Protestant teaching on justification and sanctification. It continues to seek to understand the significance of this passage for Protestant theology.

In this article Harvey makes a distinction between the "with Christ" and "in Christ" motifs as used by the apostle Paul. In studies when the "with Christ" concept is addressed, it is frequently associated with Paul's eschatology. This essay wants to examine the available data and reach some conclusions about how Paul uses the phrase.

Is it possible to truly rejoice always? In this article on Romans 8:28, the author states that Christians can rejoice in both the good and bad things that happen to them. This is so because of God's sovereignty in all things. God's love directs everything He does for His children, and He is present in all circumstances.

Suffering and being a Christian are very close friends. The Bible reveals that suffering is the lot of all Christians. This article looks at the suffering we face for Christ's sake. The author shows how such suffering can be endured by looking to future glory (Romans 8:18).

This article on Romans 8:28 shows that it is possible to believe all things work for our good when we base this belief on the providence of God, which is executed in His wisdom, righteousness, and knowledge.

Romans 8:1 can be a source of joy to those who know that they were condemned and not in Christ, since God's wrath is no longer upon them. This article shows how justification is the ground for assurance, and how knowing that we are not condemned should motivate us to live the Christian life.

This article is a Bible study on Romans 8:31-39.

This article is a Bible study on Romans 8:29-30.

This article is a Bible study on Romans 8:28.

This article is a Bible study on Romans 8:18-27.

This article is a Bible study on Romans 8:14-17.

This article is a Bible study on Romans 8:5-13.

This article is a Bible study on Romans 8:1-4.

With a view towards Roman 3:1-8, Romans 5:1-5 and Romans 8:28-39, this article shows how understanding God as Lord, Saviour and Spirit is crucial to dealing with the questions around the evil and suffering in this world. This understanding helps to encourage believers to trust and rely on the righteousness and goodness of God.

Will this earth be thrown on the scrap heap? This article looks at creation, redemption and consummation, and the relation of this world and the new heaven and earth. The author also discusses the curse on the earth, and the fall of creation and the work of Jesus Christ. Romans 8:18-25 is an important passage in this article.

We are called to put sin to death (Romans 8:13, Colossians 3:5). This article offers practical ways to battle against sin in your life.

This article on the sovereignty of God looks at creation, the rule of God in this world to reach his purpose with everything, foreknowledge and foreordination. The author also discusses Romans 8:29 and Ephesians 1:4.