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Divorce and Remarriage in Deuteronomy 24:1-4?

  • Semi-Technical
  • Todd Scacewater

What is the function of the law on remarriage in Deuteronomy 24:1-4? This article argues that the long history of discussion on the purpose for the law seems to have been misguided. It calls attention to the explicitly stated purpose of the law in verse 4. The concern of this law on divorce and remarriage is to protect the covenant relationship between Israel and Yahweh. In this way, Israel’s position in the land of Canaan is protected.

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The Sin-Bearing, Curse-Removing Second Adam (Part 1)

  • Semi-Technical
  • Nicholas T. Batzig

This article shows how Jesus Christ became the representative curse for us: all of the curses that God placed on Adam were taken by the second Adam, so that those who believe in him might receive all the spiritual and eternal blessings of God. The article shows the relationship between the Lord Jesus and the curse of the covenant in Paradise.

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Obedient unto Death: Looking to Good Friday

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  • Mike Riccardi

This article describes the horror of dying on a cross, which included the curse of God as the worst of it all.

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The Solution to Superstition The Teaching of Proverbs 26:2

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  • Sjirk Bajema

From Proverbs 26:2 this article shows how God counsels his people from the fear of false curse. Knowing that in Christ God has dealt with the curse we all deserve is the solution to the fear of false curses and superstition.

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What Does the Bible Say About Ancestral Sin, Generational Spirits, and Curses?

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  • Sam Storms

Biblically a curse is understood to imply that one is under God’s judgement, and a blessing is to be under God’s favour. This article uses this understanding to evaluate the teaching of generational curses and ancestral sin. The author maintains that there is no ground for such a teaching. Working from Proverbs 26:2, the author shows that manmade curses have no power.

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Should a Christian Be Concerned about Curses Today?

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  • Let Us Reason

This article examines the key scriptural passages used to justify the teaching of generational curses and generational spirits. The author maintains that, when taken in their context, these texts do not support this teaching. In union with Christ, believers are free from the curse of sin.

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Are Generational Curses Biblical?

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  • Hank Hanegraaff

This article shows that the notion of generational curses is not biblical. It does this by looking at some texts frequently used to justify the notion of generational curses. The author maintains that the root of bad things happening is not generational curses, but sin and its consequences.

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Why Crucify?

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  • David H. Linden

Looking at the meaning of crucifixion from the Old Testament perspective and the Roman world, this article shows how Jesus' crucifixion serves to show that He died as our substitute, bearing the curse of God, embracing Gentiles in addition to Jews in His death. For these reasons Christ was not stoned, but crucified.

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The Sifting Effect of Preaching

  • Semi-Technical
  • Karel Deddens

This article on the effect of preaching. looks at preaching and the forgiveness of sins, preaching and the judgment of God, blessing and curse, resistance against the Holy Spirit, and the relation of the Word of God and the Spirit.

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The Reversal of the Curse

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  • Vern S. Poythress

Will this earth be thrown on the scrap heap? This article looks at creation, redemption and consummation, and the relation of this world and the new heaven and earth. The author also discusses the curse on the earth, and the fall of creation and the work of Jesus Christ. Romans 8:18-25 is an important passage in this article.

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Under the Blessing Hands There Is a Curse over This World

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  • Cornelis van Dam

This article is about the ascension of our Lord Jesus Christ. This world is under the curse, but it received the blessing from our Lord before he ascended to heaven. Luke 24:50-51 is an important passage in this article.

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There is a difference between fearing God, and being afraid of God; the Godly fear God as a child does his father, the wicked are afraid of God as the prisoner is of a judge. Thomas Watson
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