What is the function of the imperatives in Ephesians 6:10-18? Are they simply a call to personal piety? Reinhard argues that it is important to understand the larger message of this pericope that comes from its relationship to the rest of the letter. Individuals are empowered as members of the church to strive to become who they already are in Christ. Believers should recognize their place within the body of Christ.
In this article Harvey makes a distinction between the "with Christ" and "in Christ" motifs as used by the apostle Paul. In studies when the "with Christ" concept is addressed, it is frequently associated with Paul's eschatology. This essay wants to examine the available data and reach some conclusions about how Paul uses the phrase.
This is a volume on believers’ union with Christ. Letham argues that union with God is founded in the very being of God as Trinity and relational. Man being made in the image of God reflects this characteristic. First Letham looks at the Trinitarian basis of creation. Next he notes the role of the Son of God as the mediator of creation. Man as one created in Christ is to be recognized as image of God.
What is the nature of the continuity and discontinuity between the Old and New Testaments? Covenant theology tends to maximize the continuity while dispensationalist theology emphasizes the discontinuity. This paper aims to narrow the gap by discussing a neglected dimension of New Testament data: Paul's letter to the Ephesians.
We who have not seen Jesus on earth are not at a disadvantage, for we can see Him through His Word. This is all we need in order to believe and be saved. How do we see Jesus today in His glory?
Paul's use of the expression "in Christ" or "in the Lord" has received a great deal of attention in the past century. His use of this formula has implications for his understanding of the person and work of Christ, the Bible's teaching on salvation, what we believe about the return of Christ and the Christian life.