How does regeneration and the believer’s justification by faith relate to the believer’s union with Christ? Chapter 30 explores how the Puritans answered this question. The authors consider the chief blessing that Christians receive, faith, and thus union with Christ as it relates to the ordo salutis (order of salvation).
The author confronts the influence of the New Perspective on Paul. Gaffin’s controlling question throughout concerns Paul’s understanding of how the individual receives salvation. What does the application of salvation to sinners involve for Paul? Is a distinction between salvation accomplished (historia salutis) and salvation applied (ordo salutis) present in his preaching?