Bruce gives a short survey of the function of the doctrine of justification by faith in the Gospels, Acts, and the non-Pauline writings.
Who can stand before the holy God? This is the main question this article addresses. The inevitability of death is noted, as well as the fact that everyone will have to stand at the judgment before God. The rest of the article establishes the ground upon which one can stand and be acquitted. Hence, it focuses on justification by faith in Jesus Christ as well as a life of holiness.
This article considers the phrase "justification by faith," with special emphasis on the word "alone." The study starts with a historical perspective, noting the great controversy that the word stirred up between the Roman Catholic and the Reformers. Those who contended against the use of that small word state that the word does not specifically occur with justification in Scripture, and therefore its use amounts to an addition to Scripture.
This article studies the phrase "justification by faith," focusing on the preposition “by.” This study is done from four perspectives: scriptural, theological, experiential, and polemical.
The article featured here centres on the doctrine of justification by faith and its place in the life of the church. The article traces the emergence of its prominence in the church of the Reformation. Further, the article considers the need for justification, the meaning of justification (including imputation of righteousness), and faith as the means of justification.
In this article N. T. Wright responds to critical questions on his view on justification by faith. For Wright justification is rooted firmly in Jesus himself. He has four preliminary considerations: the question of Scripture and tradition, the issue of Paul’s context and later contexts, the methodological issues of words and stories, and the understanding of Second Temple Judaism.
In this article, the author provides an overview of the meaning and significance of the doctrine of justification by faith and describes its function within the late twentieth century ecumenical context.
How does regeneration and the believer’s justification by faith relate to the believer’s union with Christ? Chapter 30 explores how the Puritans answered this question. The authors consider the chief blessing that Christians receive, faith, and thus union with Christ as it relates to the ordo salutis (order of salvation).
In this Introduction the author reflects on the current debates regarding the doctrine of justification by faith.
In this volume the author confronts the teaching of N. T. Wright on justification by faith. In the Introduction Piper portrays the view of Wright as “difficult to recognize as biblically faithful.” One of the major concerns is that Wright does not see justification as “how you become a Christian.” Piper formulates eight points in Wright’s reading of Paul that lead to a loss of the historic understanding of justification by faith.
Silva's primary purpose in this essay is to focus on the question of how and why the apostle Paul brings these specific Old Testament quotations together as he does in Galatians 3:6-14. In the process he presents an exegesis of the passage and reflects upon the hermeneutics involved in the New Testament's use of the Old.
This is an entry in a theological dictionary on justification by faith.
What do Paul and James say about justification by faith? Paul clearly places the doctrine of justification by faith without works at the heart of the gospel. James and the other leaders in Jerusalem agreed with him. But if James taught the same doctrine as Paul, how can he speak as he does in James 2? This article provides an exegesis of this text and its doctrine.
Cardinal Robert Bellarmine (1542–1621), Pope Clement VIII’s personal theologian and one of the most able figures in the Counter-Reformation movement within sixteenth-century Roman Catholicism, once wrote: “The greatest of all Protestant heresies is _______ .” What do you think he said? This article is about assurance of faith (assurance of salvation).