This article makes the case for teaching children about the Reformation. Such teaching brings them to know about God's faithfulness to his church, that the church is always in need of reforming, defending the Bible is dangerous but worth the risk, God does extraordinary things through ordinary people, and the gospel is everything. It ends with some suggestions on how to teach them, and some resources worth using.
This article explains how it was the Word of God that fueled the Reformation in the 16th century. Ignorance of that Word made the Reformation necessary, the recovery of that Word made it possible, and the power of that Word gave it enduring impact.
This article addresses five common misconceptions about the Reformation.
How relevant is the Old Testament for Christian ethics and how should it be used? The purpose of this first part of a two-part article is to survey some approaches to the question, both ancient and modern, examining assumptions and methods. Special notice is given to the early church, the time of the Reformation, and the modern period.
What is religious toleration? Is it the same thing as freedom of conscience? How is this toleration related to God's toleration of sinners? This article gives primarily a historical overview of how toleration functioned since the sixteenth century Reformation. It starts with the classic development of a theory of toleration first expressed by Tertullian.
This article raises ten lesser-known interesting and relevant truths about the Reformation, including who started it, what it was about, and how it still matters.
According to Bird, the central issue in current discussions with regard to the doctrine of justification is the topic of the imputation of the righteousness of Christ. Bird wants to, in dialogue with the main protagonists, seek a solution that corresponds with the biblical evidence. He first offers a short history of the doctrine of imputed righteousness since the Reformation.
What is the relationship between the theology of the Reformation and Post-Reformation Reformed Theology? Did the scholastic methodology of the post-Reformation period change the content of the Reformation theology? Richard Muller argues that they are in essential agreement. The agreement lies primarily in the christological focus.
What was the place and understanding of the Lord's Supper in the early church? How can a recovery of the early church's practice of the Eucharist help us to live in Christ in a more profound way? How is the grace of God mediated to us through the celebration of the Lord's Supper? These questions are reflected upon in relation to the developments in the Eucharist during the Middle Ages and the Reformation.
What necessitated the Reformation? According to John Calvin, reformation of the church was necessitated by a recovery of knowledge in four areas: the way God is to be worshipped, the source of salvation, sacraments, and church government. The article explains these.
This chapter offers a history of how and why the Gospel Coalition was formed. At first it wanted to identify and strengthen the confessional foundation of evangelicalism, and so produced a confessional statement of its own that it discusses herein.
Chapter 1 is an argument for the relevance of the 16th century Reformation for today.
This is a book about antinomianism. It discusses the conviction that living out of God’s grace in Christ is incompatible with obligations of the moral law. In Chapter 1 the author surveys antinomian debates in the Reformation and post-Reformation eras. He ends with the so-called Marrow Controversy in the eighteenth century.
Does the church need reformation today? This article shows that at times the call for reformation is directed by thinking that the Reformation itself was about getting doctrine, church order, and liturgy straight. Yet there is more to the Reformation than this, which the article also demonstrates.
Is the kingdom of God the central message of Jesus Christ’s teaching? There are numerous interpretations of the kingdom.
This article revisits the history of liturgical worship in the Reformed tradition from the time of the Reformation through the various ages. The author highlights differences in how worship was viewed in the Roman Catholic, Lutheran, and later Presbyterian Churches. The author commends the early Reformed Churches' principle of conforming to the Word of God in regard to worship.
This article looks at the reformations during the time of Josiah, Luther and Calvin. Although reformation is God's work, believers have a role to play by praying for God's will to be done and honoring God's word.
In seeking the Scottish Reformation, John Knox made it clear that he was not seeking a political revolution. Instead, he was seeking the reformation of manners and abuses in religion. He understood that the goal of the Reformation was to see the gospel of Christ preached, sacraments administered, and idolatry destroyed. Most of all, Knox understood that the Reformation was God's work by God's people.
In order to rightly understand the office of elder, one must know the development of this office throughout history. This article looks at the struggle during the Reformation to restore God's church to be as He wants it. This struggle also included the fight for the restoration of the office of elders.
Catechism teaching is under threat in many churches. This article shows that the church's instruction of the youth has always been the practice of God's people. Tracing this practice through the Old and New Testament, the early church, and the Reformation, the author encourages the church to continue in this practice.
This series of articles continues the discussion of the office of deacons. Looking at 1 Timothy 5:9-10 and 1 Timothy 3:11, this series focuses on how women in the church can support the work of the diaconate. This article gives a historical survey of how these texts were implemented in Reformed churches from the time of the Reformation up to the present.
The rediscovery of the gospel was at the heart of the Reformation. This refocusing on the gospel brought about a change in how pastors viewed themselves, how the church was viewed, and the recovery of the family as a center for education.
This article discusses some concerns around evangelicalism: lack of commitment to the infallibility and authority of God's Word, de-emphasizing the importance of the church, a man-centered approach of worship, a wrong focus on evangelism and the church, and lower qualification requirements for pastors. This article is about the reformation of the church.
This article looks at the development of the printing press by Johann Gutenberg, showing how it was used by Martin Luther during the Reformation. Here attention is given to how the printing press was used by Luther for the printing of new Bible translations, tracts, and other books, and how the invention of the press changed Europe.
This article looks at how the Reformation is still relevant today. The author looks at the Reformation under Martin Luther, showing that the struggle of knowing we have justification before God still exists today. This is a call to the church today to embrace reformed righteousness, learning to live through the sufficient and complete work of Christ by grace alone.
The Protestant Reformation was a blessing to God's church, since it brought in freedom and liberty for the individual to read and interpret Scripture. However, many reactions to the Potestant Reformation also arose. This article on church history focuses on the rise of rationalism, as well as the teachings of John Wesley and Methodism.
This article on church history describes the Reformation in Scotland, which gave birth to Presbyterianism. Through the heritage left by others and the corruption of the Roman Catholic Church, God made sure that John Knox and Andrew Melville had the ground to build on and the opportunity to bring about the Reformation.
This article on church history gives an account of the Reformation in England. The Reformation in England is unique, since it did not take place through church men or theologians, but through kings. It was not religiously motivated, but rather political. God worked to build His church through individuals such as Henry VIII, Edward VI, Elizabeth I, and James I.