How does the Bible shape the worship of the Lord? This article considers how God's Word informs and reforms our worship.
Because God seeks to be worshipped on his own terms, worship should have God as the only audience, it cannot be a form of entertainment and it must have an eternal impact.
When we worship with believers who come increasingly from every tribe and language and people and nation, we should expect that worship to reflect the gifts that come from those diverse cultures, places, and people. This article reflects on the reality of our worship as coming from all nations and peoples, how it will be united in heaven, and how we even today have a foretaste of that unity.
This article reviews the book Participating in Worship: History, Theory, and Practice by Craig Erickson, which argues that worship needs to become more participatory through the inspiration and guidance of the Holy Spirit.
Many congregations make use of children's bulletins to help bridge the generation gap in worship. Making use of pictures and quizzes, such bulletins involve the children in the service and answer some of the questions children ask about worship and general church life. This article gives some suggestions on how to use such a bulletin to enhance the participation of children in the worship service.
Is there a link between worship and ethics in Romans 12? Too often the main inspiration for Paul's thinking behind this text is ignored. The biblical-theological background to Paul's argument and the wider context of Romans must be taken into consideration. Peterson argues that the first two verses of Romans 12 proclaim a reversal of the downward spiral depicted in Romans 1.
This is a study of the main ethical points found in the decision of the Jerusalem council in Acts 15:4-29. It proposes that the council members attitudes of mutual trust, honoring God and his Word, and responding with some concession toward the others form important parts of the ethical teaching. The situation of the council is described in terms of the historical background and the flow of the narrative.
Worship that aims at God’s glory will be characterized by solemnity, simplicity, and orderliness. This article explains what this all means.
To worship God is to enter God’s presence in order to have fellowship with him. This article explains the character of this worship and its nature.
This article reflects on music in worship, and says that it must be structurally sound. The text and the tune need to be well-matched. The article provides a host of useful questions to ask in evaluating the merits of a song for worship, and they revolve around three standards: the insight, perfection, and inexhaustibility of the song.
What is worship? It is essentially the glorifying of God by responding to his revelation of himself.
Why do we worship the way we do? This is the question this booklet seeks to answer. It looks at corporate worship from a Presbyterian practice. It examines the principles of worship, preparing for worship, and the elements of liturgy: salutation, prayer, singing, offering, place of sacraments, and the benediction.
We find the first song in the Old Testament in Exodus 15. Its focus and purpose is the magnification of God and his work. This chapter considers the theology and message of this Song of Moses as Moses led the people of the Lord God in worship. This song is again sung in Revelation 15 by those who conquered the Beast.
In this chapter Wenham first gives a brief overview of the history of the use of the Psalms in congregational worship. He also discusses the specific impact of setting the words of the Psalms to music. Wenham further notes a secondary use of the Psalms, as a resource for private meditation and devotion. He suggests that the book of Psalms is a deliberately organized anthology designed for memorization.
A place of worship between the fall and the exodus is called an altar. Chapter 2 gives an overview of how these altars functioned as places of God’s presence. Longman reflects on the altar law of Exodus 20: 24-26, the significance of the altars of Noah and the patriarchs (Genesis 12), and God’s special presence at these altars.
What is worship? This article gives an overview of worship from the Garden to the New Jerusalem. It argues that the theology of worship cannot be separated from the practice of worship.