How does the Bible shape the worship of the Lord? This article considers how God's Word informs and reforms our worship.
Because God seeks to be worshipped on his own terms, worship should have God as the only audience, it cannot be a form of entertainment and it must have an eternal impact.
This article reviews the book Participating in Worship: History, Theory, and Practice by Craig Erickson, which argues that worship needs to become more participatory through the inspiration and guidance of the Holy Spirit.
Many congregations make use of children's bulletins to help bridge the generation gap in worship. Making use of pictures and quizzes, such bulletins involve the children in the service and answer some of the questions children ask about worship and general church life. This article gives some suggestions on how to use such a bulletin to enhance the participation of children in the worship service.
Is there a link between worship and ethics in Romans 12? Too often the main inspiration for Paul's thinking behind this text is ignored. The biblical-theological background to Paul's argument and the wider context of Romans must be taken into consideration. Peterson argues that the first two verses of Romans 12 proclaim a reversal of the downward spiral depicted in Romans 1.
This is a study of the main ethical points found in the decision of the Jerusalem council in Acts 15:4-29. It proposes that the council members attitudes of mutual trust, honoring God and his Word, and responding with some concession toward the others form important parts of the ethical teaching. The situation of the council is described in terms of the historical background and the flow of the narrative.
Worship that aims at God’s glory will be characterized by solemnity, simplicity, and orderliness. This article explains what this all means.
To worship God is to enter God’s presence in order to have fellowship with him. This article explains the character of this worship and its nature.
This article reflects on music in worship, and says that it must be structurally sound. The text and the tune need to be well-matched. The article provides a host of useful questions to ask in evaluating the merits of a song for worship, and they revolve around three standards: the insight, perfection, and inexhaustibility of the song.
What is worship? It is essentially the glorifying of God by responding to his revelation of himself.
Why do we worship the way we do? This is the question this booklet seeks to answer. It looks at corporate worship from a Presbyterian practice. It examines the principles of worship, preparing for worship, and the elements of liturgy: salutation, prayer, singing, offering, place of sacraments, and the benediction.
We find the first song in the Old Testament in Exodus 15. Its focus and purpose is the magnification of God and his work. This chapter considers the theology and message of this Song of Moses as Moses led the people of the Lord God in worship. This song is again sung in Revelation 15 by those who conquered the Beast.
In this chapter Wenham first gives a brief overview of the history of the use of the Psalms in congregational worship. He also discusses the specific impact of setting the words of the Psalms to music. Wenham further notes a secondary use of the Psalms, as a resource for private meditation and devotion. He suggests that the book of Psalms is a deliberately organized anthology designed for memorization.
A place of worship between the fall and the exodus is called an altar. Chapter 2 gives an overview of how these altars functioned as places of God’s presence. Longman reflects on the altar law of Exodus 20: 24-26, the significance of the altars of Noah and the patriarchs (Genesis 12), and God’s special presence at these altars.
What is worship? This article gives an overview of worship from the Garden to the New Jerusalem. It argues that the theology of worship cannot be separated from the practice of worship.
Worship is a response given to God based on who he is as revealed in the Scriptures and through his deeds. This article shows how God ordered worship in the Old and New Testaments.
There are mainly three questions facing the church about worship: In what sense are the Scriptures authoritative for Christian worship? What regulations are proper for Christian worship? What discipline is proper in connection with worship? The Puritans answered these questions by pointing to the essence of worship.
Chapter 1 is an exposition of Heidelberg Catechism Lord’s Day 21, Q&A 54. The authors seek to understand from the Catechism what the relationship between the church and the world is in worship. Should the aim of the church be to make worship accessible to the world? Should worship be one occasion where the church displays her otherworldliness?
Christians are increasingly divided over how they ought to worship God. There is significant confusion about the nature, purpose, and practice of worship. Questions that arise are, What do we expect from worship? Can we discern between good and bad worship? Is there such a thing as bad worship? How would we recognize it? The burden of the Introduction in this book is to demonstrate that how worship inevitably follows from our theological convictions.
In chapter 1, John Frame wants to give an answer to the question, “What is worship?" He emphasizes that it should be God-centred, gospel-centred, and it is worship of the triune God. He also explores how in worship attention should be given to the relationship with our fellow believers and society as a whole. Frame also explains his understanding of worship in a narrow and broader meaning.
This book is a challenge to worship leaders to discover how the gospel reshapes every dimension and element of worship. The author makes the bold statement that the gospel is the story of worship. In Chapter 1 he starts to tell that story at Genesis 2 in the Garden of Eden. Worship is rooted in the eternal love of God.