This article discusses the gospel that is there in the genealogy of Adam. It gives thought particularly to the children mentioned in Genesis 4, such as Cain and Seth.

This article wants to examine how commentators over the centuries have interpreted Genesis 4:17-24. It asks how far their views reflect the influence of the cultures to which they belonged. Particular attention is paid to early and medieval Jewish commentators. This is followed by a representative selection from the Christian exegetical traditions.

From Genesis 4 this article traces the development of Cain’s generation. It points to the development of heathenism and how it spreads.

This article discusses Genesis 4:1-16 from a counselling perspective. It gets to the root of Cain's problem—his heart—and shows how sin progresses from there.

This article looks at the genealogy and chronology of Genesis 4:17-22 and its relation to the flood.

Cain received God’s curse as his sentence. From Genesis 4 this article looks at Cain’s crime, trial and conviction.

Does it really matter how we worship God? This article comments on the matter through the lens of the account of Cain and Abel in Genesis 4:1-5.

This essay reflects on the significance of the offering of Abel in Genesis 4:4. It offers a reflection of the history of interpretation beginning with early Jewish writers, continuing with the New Testament and early Christian writers, and into the modern period.

It is becoming more of a reality that we are facing a Cainite culture, following the footsteps of Cain. Based on Genesis 4:16-24, this article argues that a Caninite culture is one that denies God's presence, godly virtues, godly worship, and godly fear.

This essay argues that Genesis 4:1-16 is both linguistically and thematically linked with Genesis 2 and Genesis 3.