This article considers the best translation and interpretation of Genesis 2:5-6. The discussion revolves around whether these verses describe a dry or a wet world.

This article is an exposition of Genesis 1:14-Genesis 2:3.

This article defines from Genesis 1:26-27 and Genesis 2:7 what it means that man is created in the image of God.

This article is an exegetical consideration of Genesis 2:6.

This article provides some basic but important reasons why Genesis 1:1-Genesis 2:3 is not poetry and is historical.

This article reflects on marriage, from the vantagepoint of Genesis 2:24.

In looking at the account of Paradise, this article argues that the record of Genesis 2 and Genesis 3 is historical.

Believing the account of creation as recorded in Genesis 1 is not contrary to reason; believing in evolution is contrary to reason. This article shows how this is so by looking at the sixth day of creation, focusing on the creation of the woman, recorded in Genesis 1:27 and Genesis 2:18.

This study reflects upon the narrative manner in which the covenants are presented in the Old Testament. The covenants are portrayed with considerable narrative and architectonic art. Through a study of the relevant covenant narratives, one is enabled to see better the significance of God’s covenant-making procedure in the different covenants.

This article explains the biblical perspective on singleness, including how to love a Christian single. Along the way, the article engages with Genesis 2:18.

This article is an exposition of Genesis 2:24-25, which is about union and intimacy within marriage.

This article considers the creation of Eve, recorded in Genesis 2:21-23.

This article is an exposition of Genesis 2:18-20, where Adam named the animals, but could not find a suitable helper among them.

This article interprets Genesis 2:8-17, the record of pre-fall life in the Garden of Eden.

This article starts by considering the Sabbath rest instituted in Genesis 2:1-3, moves to considering its use in the Old Testament, and discusses the change of the day of rest from the seventh to the first, concluding with reasons to keep the Sabbath day today.

This article focuses on the days of creation in Genesis 1:3-Genesis 2:3, reflecting on whether there is a chronological order to the days.

How should the Hebrew term "nephesh" be understood in the context of Genesis 2:7? Rankin argues for the human status of the unborn as a full human being created in the image of God.

How should Genesis 1-Genesis 2 be interpreted? This article evaluates four approaches to the interpretation of these chapters: the gap theory, theistic evolution, old earth creationism, and young earth creationism.

Is the story about Adam and Eve true? After giving biblical evidence for the truthfulness of the creation account in Genesis 1-Genesis 2, this article shows that to deny the historicity of Adam and Eve is to deny the gospel.

This essay argues that Genesis 4:1-16 is both linguistically and thematically linked with Genesis 2 and Genesis 3.

Abortion was practiced in the ancient Near East at the time of Moses. Waltke considers a number of Old Testament texts to test them for their view on the life of the unborn child and the nature of the fetus: Genesis 2:7, Job 42:7, and Psalm 51:5.

Can an appeal be made to science and its conclusions to help us in the interpretation of Scripture? Can scientific information aid in the interpretation of Scripture? Young reflects on these questions and illustrates with examples from Genesis 2:7 and Ephesians 4:8.

Macrae discusses principles of interpretation for Genesis 1 and Genesis 2.

Kaiser sets out to correct popular caricatures of the gender roles we find depicted in Scripture. Texts reflected upon include Genesis 2:18, Genesis 3:16, 1 Corinthians 14:34-38, and 1 Corinthians 11:2-16.

Were Adam and Eve actual persons? Can we still speak about a historic fall into sin? Kaiser summarizes some of the teachings of Genesis 1 and Genesis 2 that form the background for his investigation into these questions.

Beale notes the cultic affinities drawn between the garden of Eden and the temple of Israel. The word pair usually translated as "cultivate" ('abad) and "keep" (shamar) occur together in the Old Testament elsewhere referring only either to Israelites "serving" God and "guarding" (keeping) God's Word, or to priests who "keep" the "service" (or "charge") of the tabernacle.

The article shows the probable location of the garden of Eden as it is described in Genesis 2-3, while at the same time providing possibilities for other cities as well.

While Adam chose to say 'no' to God by choosing to eat from the Tree of the Knowledge of Good and Evil (Genesis 2:16), in Christ we are enabled to say 'yes' to God as we find joy in obeying Him.

This article on the creation of man, discusses the origin of man, creation and evolution, man as created in the image of God (Genesis 1:26), the relation of man and animals, and the relation of man and the angels.

This article is about marriage and the relationship of the Trinity. The author also looks at marriage in Genesis 2, marriage and fellowship, and equality and submission in marriage.