Where can wisdom be found? This article describes how Christians can gain wisdom, through a consideration of Job 28.

The article revisits the great sins of Sodom and Gomorrah, seeking to understand the nature of the sexual sins committed there. This is done as a warning and instruction to believers to teach them that environment does matter and what people desire in their hearts is of great importance. Main texts referenced include Genesis 19, Leviticus 18:22, and Leviticus 20:13.

This article is introduced with the question, "Does God take risks?" The intention is to answer the basic question whether God changes his mind due to human influence (such as prayer) and therefore whether he absolutely knows the future. Open theism takes as one of its key texts Genesis 18:22-23. The article considers this passage and concludes that here God is condescending to our human weakness and frailty.

This article concerns the covenant that God makes with Abraham after he returned from defeating the the kings of the east. It is an account that continued to unfold how the seed of the woman will triumph over the seed of the serpent. In Genesis 15, God strengthens the promise of this seed, although there is nothing yet to prove that the seed will come.

The article discusses Melchizedek (Genesis 14:17-24). This discussion also involves Abram and his acts that show trust in God rather than his own strength. The Levitical priesthood, and ultimately the priesthood of Jesus Christ, also come into view.

The author focuses on the promise of God in Genesis 3:15, where the curse and the blessing are introduced as operative for the rest of redemptive history. He cites key moments, especially in connection with the blessings, where he notes that the blessing as pronounced later to Abraham would provide a people, a place, and God's presence with his people.

This article discusses the human sinful motives behind the Tower of Babel, which include pride, passion for power, and other sinful delights. The author contrasts Babel with Jerusalem, the call of Abram, and the day of Pentecost. His emphasis is on the contrast between two loves: love of self and love of others.