This chapter presents an exegesis and exposition of Acts 2:42-47.
The purpose of Peter's sermon on Pentecost is reflected in Acts 2:37-42. His audience is exhorted to call upon the name of Jesus Christ to be saved from a perverse generation. This study wants to examine Luke's theological method. The article reflects on how Peter attains his stated missiological purpose and confessional goal as reflected in the Pentecost sermon. He accomplishes this by arguing in the salvation-historical pattern of the traditional kerygma.
Was it compulsory for the earliest Christians in the book of Acts to share their possessions? This article considers this question in the light of passages like Acts 2:44-45 and Acts 4:32-35, which speak of sharing of possessions among the earliest believers. This article is a response to the view that Luke presents this practice as mistaken.
This article wants to consider the soteriological significance of the resurrection of Jesus Christ. The author considers Jesus' resurrection in relation to his offices as Messiah: prophet, priest (Hebrews 5:5–10), and king (Acts 2:30–32). He wants to emphasize that the resurrection on Sunday is more than just a "proof" of the gospel of the cross.
What do we learn about the relationship between Israel and the church and how to understand God’s eschatological program from the way Peter cites Joel 2:28–32 in Acts 2:16–21? How should the apocalyptic imagery in Joel 2 be interpreted and how was it fulfilled on the day of Pentecost? Treier considers these questions and arrives at a model for of a single-fulfilment interpretation.
Did Jesus descend into hell like the Apostles' Creed confesses? Grudem argues against this article, and considers the phrase as one that was later introduced into the creed. The article considers the origin of the phrase "he descended into hell" and possible biblical support for the confession in passages like Acts 2:27, Ephesians 4:8-9, Romans 10:6-7, and 1 Peter 3:18-20.
This article continues the argument that certain Old Testament and early Jewish references to a temple form the background for the Holy Spirit appearing as of fire and associated features in Acts 2. It examines a number of Old Testament citations in Acts 2 in order to determine whether or not they relate to a temple theme.
Is Christianity against capitalism? After examining Acts 2:42-47 and Acts 4:32-5:11, this article shows that all giving in the early church was a voluntary and joyful response to the gospel and its powerful attestations through the apostles. Therefore, Christianity cannot be used as an objection to capitalism.
This article is a Bible study on Acts 2:42-47.
This article is a Bible study on Acts 2:14-41.
This article is a Bible study on Acts 2:1-13.
Looking at Acts 2, Acts 8, Acts 10-11, and Acts 19 on the subject of tongues, this article shows that both charismatics and cessationists fail in applying these texts because they fail to read them through the redemptive-historical grid. The author of this article encourages the reading of Acts through a redempive-historical grid.