What is blasphemy against the Spirit? Based on Matthew 12:22-32, Mark 3:22-30, and Luke 12:10 this article explains ten things you need to know about blasphemy of the Holy Spirit.

The purpose of this article is to re-examine some aspects of the kingdom of God, especially in the light of certain evidence about the Son of Man, and the relation of the kingdom to Jesus' person and mission. It focuses on two logia in the Beelzebul controversy as presented in Matthew 12:25-32 and its parallels in Mark 3:23-30 and Luke 11:17-30 and Luke 12:10,3.

Often Jesus called his disciples and followers to leave everything. What is the content of this call? There are also passages in Luke and Acts that seem to require voluntary poverty. Other passages require a right attitude to the continuing possession of wealth. What was Jesus' teaching on possessions?

This article is an exposition of the parable of the rich fool in Luke 12:16-21.

Kinman wants to reconsider the exegesis of Luke 12:57-59. He provides reasons to question the consensus interpretation. His reasons are based on three factors that he considers: the literary setting of the passage in its context, the phenomenon of debt in Hellenistic law, and the language of the passage itself.

This article shows the impact that Matthew 19:16-26, Luke 12:33, and Luke 14:33 have on personal wealth and charity. It shows this by looking at how the church in history interacted with these texts, and what Jesus meant by them, and then it draws implication for the church today.

This is the third article in a four part series on worry and anxiety. Here Powlison illustrates from Luke 12:22-34 five reasons the Lord Jesus gives for letting go of worry.

This is the first article in a four part series on worry and anxiety. In this article, David Powlison leads the reader through Luke 12:22-34, and concludes with the observation that on some levels there are good reasons to worry.