The purpose of this article is to re-examine some aspects of the kingdom of God, especially in the light of certain evidence about the Son of Man, and the relation of the kingdom to Jesus' person and mission. It focuses on two logia in the Beelzebul controversy as presented in Matthew 12:25-32 and its parallels in Mark 3:23-30 and Luke 11:17-30 and Luke 12:10,3.
This article gives a broad outline of the biblical teaching on the kingdom of God.
The Synoptic Gospels regularly describe the way one enters the kingdom of God. The Synoptics rarely in these contexts explicitly mention faith. The Gospels do not imply that people merit eternal life and the kingdom; nevertheless, active obedience provides the gateway to life. The article draws attention to the way the Gospels framed the doctrine of salvation (soteriology).
The Old Testament prophesied a time when nations will be part of the kingdom of God. This paper explores how 1 Corinthians and other New Testament examples present these prophecies as fulfilled in local church gatherings today, including worship. Since the purpose of church gatherings is to praise and to edify, this has implications for the church in reaching to those outside the church.
We do not find the expression "kingdom of God" in the Old Testament. The sovereign rule of God, however, is affirmed in various ways throughout the Old Testament. The royal rule of God is expressed in the kingdom of heaven. This essay reflects on how the presence of the kingdom functioned in the teaching of Jesus Christ and the future expectation of the kingdom in the return of Christ.
This volume is about worldview. This is a concept that emerged in the European philosophical tradition. As a concept it wants to enable believers to understand more faithfully the gospel and to live more fully in that story. In Chapter 1 the authors indicate how a Christian worldview starts with the gospel of the Kingdom of God. The gospel is an announcement of the story about where God is moving the history of the whole creation.