As the author continues with a defence of amillennialism over against postmillennialism, the argument turns to the amillennial view itself, which emphasizes the rule of Christ Jesus in the present age. Thus, this view is opposed to a specific time period of a literal 1000 years of Christ's rule, as advocated by many postmillennials.
This is a continuation of the role of Revelation 20:4-6 in the debate on amillennialism, or other theologies such as premillennialism and postmillennialism. The author focuses on the believer's reign with Christ, explaining the identity of the saints, the nature of the first resurrection, and the role of the "rest of the dead."
The author continues to deal with Revelation 20 as a Scripture text supporting amillennialism rather than premillennialism. Specifically, the issue of the binding of Satan for a thousand years is dealt with. The issue of the literal or figurative interpretation of the thousand years is also discussed.
The author clearly states the eschatological position of Amillennialism. This view is supported by the Reformed creeds, as well as the outplay of natural events in history.
This trilogy of articles builds off of a previous series entitled The Intermediate State, looking at the topic of end times. This series looks at the text of Revelation 20:1-10, discussing the amillennialism perspective on this scripture passage. One must understand the sybolic nature of the book of Revelation. Revelation 20 is a description of the present gospel age.
This trilogy of articles builds off of a previous series entitled The Intermediate State, looking at the topic of end times. This series looks at the text of Revelation 20:1-10, discussing the premillennialism and postmillennialism perspectives on this scripture passage. The author maintains that interpreting this text wrongly puts the unity of scripture at stake and threatens the Christian hope.
Looking at Revelation 20, this article examines the various interpretations of this text from the perspective of postmillennialism, premillennialism, and amillennialism. The author maintains that a proper interpretation of the text is rooted understanding God's promise to Abraham, as well as the meaning of Revelation's "thousand years".