This article's main point is that if the Gospels of Matthew and Luke did use Mark, they also knew early non-Marcan traditions of the life and teaching of Jesus well. Matthew 24:10-12 functions as a case in point.

In Matthew 24:11-13 Christ spoke about the end of times. This article considers this passage, especially as it looks at apostasy as the sign of the end of times.

From Matthew 24:6-8 this article shows that war has the following implications for a Christian: it is the sign of the end of times, it is God’s judgment, and it is a call to follow Christ.

This article highlights the theme of Jesus as prophet in the Olivet Discourse in Matthew 24.

From Matthew 24:14 this article shows that the preaching of the gospel to the whole world will precede the second coming of Christ. This preaching is about the kingdom, and its purpose is to save the elect and render people without excuse.

This article is an exposition of Matthew 24. It shows how Christ referred to the destruction of Jerusalem as a pointer to the final judgment and the end of the world.

This article critiques J. Marcellus Kik's interpretation of Matthew 24:3-35, and rejects it as a postmillennial idea that is not supported by the broader text of Scripture.

This is a continuation of the defence of amillennialism in contrast to other theologies of eschatology. In this article, the author grapples with the difficulties of Matthew 24.

In this article on amillennialism, the author stresses that the contents of Revelation 20 disprove rather than affirm the postmillennial position. The main supporting arguments are those prophetic events given by the Lord Jesus in Matthew 24.

From Matthew 24 this article shows how lawlessness shows itself in the world and the church.

By looking at the place of signs characterizing the coming of Christ, and the place of the antichrist from Matthew 24, this article argues that postmillennialism has no basis in Scripture. Instead, it argues for the position of the amillennialism.

This article reviews Bart Ehrman's book on textual criticism, Misquoting Jesus. It introduces the field of textual criticism and Ehrman as a scholar.

To what does "this generation" refer in Matthew 24:34? In this article, the author proposes literary characterizations of the disciples and shows how these are keys to the interpretation of the parable of the fig tree in Matthew 24:32-35.

In this essay the author wants to show that Paul's teaching in 1 Thessalonians and 2 Thessalonians on the second coming of Christ parallels the teaching of Jesus in the Olivet discourse recorded in Matthew 24, Matthew 25, Mark 13, and Luke 21.

This article is on the topic of eschatology, looking at the Olivet Discourse (which is based on Matthew 24). The author discusses Revelation 20 and the topics of the millennium, the antichrist, and the man of lawlessness (2 Thessalonians 2:1-12).

This article is a Bible study on Matthew 24:1-51.

This article about the great persecution (the persecution of the church) in end times, is about the great tribulation and the antichrist. The perseverance of the believers is also discussed, as well as the text Matthew 24:15-35.