Is the restraint spoken of in 2 Thessalonians 2:6 good or evil? Dixon argues for an understanding of restraint (Greek "kategon") as evil and actually as a reference to Satan himself.

What is the role of the analogy of faith in exegesis? Is it possible to abuse this freedom in the way a specific passage is interpreted? This article looks at a number of such abuses that occur especially in eschatological passages and proposes a remedy. Examples include: Revelation 3:21, Revelation 7:4, 2 Thessalonians 2:3.

Eschatology is a present reality that should shape the life of the church. Beale argues that the origin of the office of elder is partly related to the inauguration of the latter-day tribulation. This article discusses this inauguration of the tribulation in some detail, and also takes a look at the motivation for godly living during these end times.

This article is on the topic of eschatology, looking at the Olivet Discourse (which is based on Matthew 24). The author discusses Revelation 20 and the topics of the millennium, the antichrist, and the man of lawlessness (2 Thessalonians 2:1-12).

These two articles looks at election, the sovereignty of God, calling and preaching and the assurance of faith from 2 Thessalonians 2:13-15.