This article addresses trends in the debate surrounding the nature of a Christian theology of missions. The considerations are also done largely against a background dominated by the situation of the church in Asia and Africa. The "missio dei" is considered together with the conviction that the church's existence should be seen as mission.
Are those who have not heard the gospel excluded from the blessing of a life with God? More evangelical scholars have recently questioned the conviction that those who die without faith in Christ are excluded from eternal blessings. In this paper it is argued that an unqualified inclusivism undermines the urgency of mission and evangelism. Two scholars, Clark Pinnock and John Sanders are placed in the spotlight.
This article considers Paul's purpose in writing Romans. Wu wants to demonstrate exegetically that Paul's motive in writing Romans was to motivate them to support his mission to the “barbarians” in Spain. He argues that the letter’s theology exists to allow Paul to preach the gospel where Christ had not been known (Romans 15:20). Wu works out the implications for the church's missiological and pastoral practice.
The purpose of this book is to show that churches can do more together than they can do apart. What would encourage churches stretched thin by their own ministry needs and financial pressures, to engage in kingdom partnership? Bruno looks at what drove Paul and the Gentile churches to join together for a collection for the Jerusalem church. He notes three motivations that propelled this partnership: fellowship and unity, compassion, and mission.
This volume is about worldview. This is a concept that emerged in the European philosophical tradition. As a concept it wants to enable believers to understand more faithfully the gospel and to live more fully in that story. In Chapter 1 the authors indicate how a Christian worldview starts with the gospel of the Kingdom of God.
In Chapter 1 the author wants to address the isolation or marginalization of mission from theological training, theology from mission, and the church from the world. Conn offers possible reasons for this separation. He further suggests modifications that are currently being employed, and ends with some practical suggestions to encourage the process of modification.
What was the practice of the Reformers with regard to the mission of the church in the world? Is it true that Martin Luther and John Calvin had no concern for the mission of the church? Gustav Warneck speaks of a "strange silence" of the Reformers in this regard. It is the view of Chaney that Luther was not blind to the missionary call of the church. Read the article for more.
Chapter 2 wants to answer the question, “What is the church’s mission in the world?” The authors think it best to start with the Great Commission of Matthew 28:19. First, they examine a few other passages that are sometimes understood as offering a fuller mission identity for the church: Genesis 12:1-3, Exodus 19:5–6, Luke 4:16–21.
The following words of Stephen Neill are used to introduce chapter 1: “If everything is mission, nothing is mission.” The chapter wants to introduce the concerns of questions like, What is the mission of the church? Is the mission of the church the same as the mission of God? Should we distinguish between the mission of the church and the responsibilities of individual Christians? Is Jesus’ mission continued by the church?
Who is called to do mission work? Can mission work be done by organizations? This article addresses these questions. The author discusses the reasons given for supporting parachurch involvement in evangelism, but concludes that mission work should remain the calling and responsibility of the church.
This is the last article in a five part series on evangelism and mission work. The commission to preach and teach the gospel is given to the church. The preaching of the gospel is dependent upon Christ's work of fulfillling the order of salvation - regeneration, calling, and faith. God uses preaching to call and cause faith in those who hear.
This is the fourth article in a five part series on evangelism and mission work. The commission to preach and teach the gospel is given to the church. God’s election is the root of all mission endeavours. In this article the author shows how both election and reprobation can be of great comfort to those involved in mission work.
This is the third article in a five part series on evangelism and mission work. The commission to preach and teach the gospel is given to the church. How can mission work be successful? Election is the guarantee that it will be successful. This is the guarantee which Jesus Christ gave to His disciples, and is still the anchor for mission work today.
This is the first article in a five part series on evangelism and mission work. The commission to preach and teach the gospel is given to the church. This commission means that the church has the duty to call and send out missionaries. The church does this under the conviction that God is the One who gives gifts and qualifies those who are called for mission work. All those called to this office embrace this commission knowing that God is the One doing the work.
This article looks at the life of Columba. Focus is given to his founding of the Iona Monastery and the mission work which was done from this monastery. This article shows that lessons can be learned from Columba, such as learning how God can turn weaknesses to His glory, as well as learning to self-sacrifice.
The world of two contemporary Anglicans, Mark Stibbe and Ray Simpson is examined. Their work reveals radically divergent understandings of the origin, motivation, context and scope of mission.
How should we evaluate inter faith dialogue? In this article an analysis is offered of the report prepared by the Inter-Faith Consultative Group of the Board for Mission and Unity, at the request of the General Synod of the Anglican Church in 1981. This article gives useful principles for the contact with other religions.
David Bosch developed the concept of "creative tension" in his influential book Transforming Mission. He explores the polarities held in tension when the Church engages in post-modern mission. The influence of Bosch's thinking on others writing on mission and evangelism through the last decade is assessed and the way opposing absolutes can be held together is described.
In this article McGrath argues for the importance of apologetics in contemporary mission to a post-modern world. He also raises concerns about the weakness of much modern evangelical apologetics. Making use of the apostles’ speeches in Acts he highlights the importance of knowing our audience before showing the importance of theology in apologetics.
This article is a review of the important "The Mission of God" of Chris Wright. In his book Wright himself offers a point at which his own work might be assessed when he writes: "I would ask that the missional framework I propose in this volume be evaluated for its heuristic fruitfulness. Does it in fact do justice to the overall thrust of the biblical canon? Does it illuminate and clarify? Does it offer a way of articulating the coherence of the Bible’s overarching message?".
The essay seek to demonstrate the following: (1) The Gospel of John's mission theology is an integral part of his presentation of Father, Son, and Spirit; and (2) rather than John’s mission theology being a function of his Trinitarian theology, the converse is actually the case: John’s presentation of Father, Son,and Spirit is a function of his mission theology.
It is important to have clarity on the place of mission in the theology of the New Testament? Kostenberger first clarifies the nature of mission, New Testament theology and Scripture. He then assesses the significance of mission within the scope of the New Testaments message as a whole. A survey is presented of the New Testament theologies by Rudolf Bultmann, George Ladd,and N. T.
Christian mission currently appears to be suffering from an acute identity crisis. This crisis has to do with at least two major factors: the increasing interdisciplinary nature of missiology and the rapid pace of change in the world around us. Each of these has significant implications for the church’s missionary task. Few would oppose in principle the efforts made to draw upon the valid findings of the various social sciences.
The present essay links the “greater works” passage in John 14:12 with other passages in John’s Gospel with similar wording or similar theological or terminological content. After a brief survey of the history of interpretation of the reference to believers’ “greater works” in John, an effort is made to draw implications from the present study’s findings for the self-understanding and practice of the contemporary church’s task and mission.
This article suggests one way to read the Bible, which would call for reading Scripture with mission work as its central goal. This should not be the only way to read the Bible, but using mission as a hermeneutic for interpreting Scripture could help us to better understand how we ought to do missions.