This article considers Acts 17:22-31 with a view to discussing six elements of biblical faith.

The purpose of stories in the Bible is to point us to Christ, in whom our faith needs to reside. After giving a definition of faith, this article gives from Acts 17 three elements of the faith that acknowledges the existence of God.

This article is the second part of a two-part article. This article argues for the authenticity of the Areopagus speech in Acts 17 as Pauline rather than a reconstruction of Luke. It responds critically to the views of Dibelius.

This essay examines the Greek conventions surrounding a "herald’s" official introduction of a new god into the Pantheon in Athens. It wants to throw light on Paul's Areopagus address and suggest an alternative translation of Acts 17:19-20.

This article gives close attention to the technique of Luke in his composition of Acts 17:16-34. This reveals the ways in which the Areopoagus narrative is not aimed at a Gentile audience but rather engages multiple implied readers or audiences. The way Paul is portrayed and the responses of the Athenians to his message are suggestive of how Luke answers for his readers the question, "What hath Athens to do with Jerusalem?"

This article deals with the speech of the apostle Paul at Athens, recorded in Acts 17. The author focuses on Paul's self-consciousness as an apostle sent by Jesus Christ to the Gentiles, and notes Paul's use of Isaiah 42:5

God calls His church to do mission work. How can the church practice effective evangelism? This article looks at Paul's mission work in Athens (Acts 17), drawing implications for the church today.

God calls His church to do mission work. How can the church practice effective evangelism? This article looks at Paul's mission work in Athens (Acts 17), drawing implications for the church today.

This article is a Bible study on Acts 17:16-34.

This article is a Bible study on Acts 17:10-15.

This article is a Bible study on Acts 17:1-15.