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Bruce W. Winter

Theological and Ethical Responses to Religious Pluralism – 1 Corinthians 8-10

  • Technical
  • Bruce W. Winter

What were the appropriate Christian responses to the complexity of daily life presided over by the deities in Corinth, as portrayed in 1 Corinthians 8-1 Corinthians 10? This essay responds to this question by first describing the religious pluralism of Roman Corinth, which took for granted the legitimacy of all its many gods and many lords.

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The Messiah as the Tutor: The Meaning of "Kathegetes" in Matthew 23:10

  • Technical
  • Bruce W. Winter

What is the meaning of "kathegetes" in Matthew 23:10? This article proposes that the papyrus P.Oxy. 2190 (c. AD 70–90) could help in understanding its meaning. In this papyrus the term occurs more frequently than in most literary sources. It is then argued that "kathegetes" in Matthew 23:10 refers to a tutor

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On Introducing Gods to Athens: An Alternative Reading of Acts 17:18-20

  • Semi-Technical
  • Bruce W. Winter

This essay examines the Greek conventions surrounding a "herald’s" official introduction of a new god into the Pantheon in Athens. It wants to throw light on Paul's Areopagus address and suggest an alternative translation of Acts 17:19-20.

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1 Corinthians 7:6-7: A Caveat and a Framework for "The Sayings" in 7:8-24

  • Technical
  • Bruce W. Winter

Opinions vary on the relationship of 1 Corinthians 7:6-7 to its wider context. The result is that widely differing interpretations of 1 Corinthians 7:1-24 have been offered. This article offers a way to unlock the pattern of Paul's thought in 7:8-24. It is argued that 7:6 does not refer to the contents of 7:1-5, but emphatically to 7:7a where "de" assumes an adverbial role of "rather" in Paul's warning. Using the strong adversative "but" in 7:7b, Paul acknowledges that either singleness or marriage is a divine gift.

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Gallio's Ruling on the Legal Status of Early Christianity (Acts 18:14-15)

  • Semi-Technical
  • Bruce W. Winter

This article wants to understand the nature of the case against Paul in Acts 18:12-17, Gallio legal reasons for rejecting it, the implication of the ruling for early Christians, and the defense Paul brought in subsequent Roman criminal proceedings.

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There is no situation in which we are placed for which Scripture as the deposit of the manifold wisdom of God is not adequate and sufficient. J. Murray
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