What should be the relationship between evangelism and social action in mission work? Should they both characterize missions? To answer these questions this article looks at different views on this issue. It discusses the relationship between the Great Commission, the Great Commandment, and the call to the church to seek justice.
In this chapter Haykin reveals John Calvin's approach to Scripture and theology that was clearly pro-missions and pro-evangelism. While Calvin was concerned more directly with purifying the church than initiating a worldwide missions movement, his interpretation of the Bible was consistent with a free proclamation of the gospel for the salvation of the lost.
It is the contention of this article that seeds of a missiology emerged early in the nineteenth century in Germany. This was necessitated by the vitality of the religious awakening known as the Erweckung. The purpose of this article is to set forth some of the impulses that led at a later date to the systematization of mission theory.
Short-term mission work for Christians should be a cross-bearing exercise. If the cross of Christ is excluded, then short-term missions becomes a secular exercise. This article shows how to apply biblical spirituality in short-term missions, in order that people might experience the power of the cross.
This article is on mission work. The author discusses the church as the agent of missions. Preaching is central to the advancement of mission work, and every member of the congregation has a responsibility for missions. The author looks at this topic through the lens of the biblical and confessional position.
It is sometimes said that the doctrine of election eliminates the need for mission work. Is this true? John Calvin would rather say that the doctrine of election is the motivation for missions. The hope of mission work is found in the fact that God elects. This article demonstrates this truth from Calvin's life and mission work.