Should Christians be driven by the law of God or the promises of God? While the law has its appeal to us, the Bible teaches that we ought to be driven by the promises of God. This article discusses two Scripture passages to help to address this matter: Genesis 15 and Romans 4. 

This article breaks down the differences between Paul's and James' use of Genesis 15:6.

Did God make one or three or perhaps even more covenants with Abraham? Do Genesis 12, Genesis 15, Genesis 17, and Genesis 22 refer to different covenants? This article argues that the Lord made a single covenant with Abraham and later supplemented that covenant by adding name changes, requirements, and promises.

This study reflects upon the narrative manner in which the covenants are presented in the Old Testament. The covenants are portrayed with considerable narrative and architectonic art. Through a study of the relevant covenant narratives, one is enabled to see better the significance of God’s covenant-making procedure in the different covenants.

This article is an exposition of Genesis 15:7-21, where God established his covenant with Abram.

This article concerns the covenant that God makes with Abraham after he returned from defeating the the kings of the east. It is an account that continued to unfold how the seed of the woman will triumph over the seed of the serpent. In Genesis 15, God strengthens the promise of this seed, although there is nothing yet to prove that the seed will come.

What or who was the object of faith in the Old Testament? Kaiser reflects on whether the content of faith changes for each dispensation or group of people. He confronts views of dispensationalists like Charles Ryrie. Kaiser argues that covenant theology makes the content of faith in both Testaments the same: it is faith in the Messiah, rather than a general trust or belief in God.

Looking at Genesis 15, this article shows how God binds Himself to His people in the covenant through the promise of salvation. In this article, the author shows how this promise comes both verbally and visually, linking it to the preaching of the Word and the sacraments (baptism and the Lord's Supper).