Moses was a prophet, deliverer, and lawgiver. This article shows how Jesus Christ fulfils these roles as the final prophet, deliverer, and lawgiver.

What was Moses' sin in Numbers 20:1-13? This essay wants to shed new light on this puzzling text. It discusses briefly the nature of Moses’ sin. It further focuses on the typological significance of both the sin and the miracle involved in this narrative.

The function of Moses as a historical person and author of the Pentateuch is used as an illustration to resist the historical-critical approach to the biblical text as a tool of interpretation.

How should Numbers 12:3 be best translated? Was Moses "meek," or is there an alternative and better translation? This article considers the best translation of this text.

Abortion was practiced in the ancient Near East at the time of Moses. Waltke considers a number of Old Testament texts to test them for their view on the life of the unborn child and the nature of the fetus: Genesis 2:7, Job 42:7, and Psalm 51:5.

In this paper Archer gives arguments against a late date theory for Exodus. He points towards an inscription of the name Rameses that would give a fifteenth century Moses access to the name.

This paper considers God's covenant with Moses, or rather the covenant with Israel with Moses as mediator. The author considers the relationship between covenant and law and the covenant form and the Sinai covenant.

Looking at Deuteronomy 34:7, this article shows how Moses faced his death through submission to God's will and in faith. Can we model him?

Hebrews 11:24-29 presents Moses' faith as a faith which justifies the sinner, motivates the believer for the kingdom of God, and conquers Satan.

The author looks at different texts in the Pentateuch and the whole of the Bible in order to discuss the authorship of the Pentateuch. A lot of the material in the Pentateuch was revealed to Moses by God, but there is significant evidence which points to authorship other than or in addition to Moses.