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Duane L. Christensen

The Pentateuchal Principle within the Canonical Process

  • Semi-Technical
  • Duane L. Christensen

What is the "Pentateuchal principle" that functioned in the formation of the canon? This article seeks to apply insights of Isaac Kikawada, who argued for a "five-part" or Pentateuchal structure in the design of the book of Genesis. It wants to explain the basic structural principle of the canonical process both in ancient Israel and early Christianity.

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The Book of Psalms within the Canonical Process in Ancient Israel

  • Semi-Technical
  • Duane L. Christensen

This paper wants to trace the broad outline of the history of the book of Psalms in the canonical process in ancient Israel. The author argues that at least three stages in the canonical process can be identified.

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Impulse and Design in the Book of Haggai

  • Semi-Technical
  • Duane L. Christensen

The concern of this article is to explore in detail the design of Haggai. It is done in terms of a careful analysis of the accent tradition of the Hebrew text as preserved by the Masoretes.

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The Mosaic Authorship of the Pentateuch

  • Semi-Technical
  • Duane L. Christensen, Marcel Narucki

The function of Moses as a historical person and author of the Pentateuch is used as an illustration to resist the historical-critical approach to the biblical text as a tool of interpretation.

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The Book of Nahum as a Liturgical Composition: A Prosodic Analysis

  • Semi-Technical
  • Duane L. Christensen

Christensen argues that an analysis of the prosodic rhythm of the book of Nahum reveals a lot about its theological message.

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The Book of Nahum: The Question of Authorship within the Canonical Process

  • Semi-Technical
  • Duane L. Christensen

This paper is a close reading of Nahum 1:1-10, and relates it to the rest of the book, in particular Nahum 2:11.

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Josephus and the Twenty-Two-Book Canon of Sacred Scripture

  • Semi-Technical
  • Duane L. Christensen

What is the relevance of Josephus for the Old Testament canon? This essay explores the unity in testimony between Josephus and the rabbinic Masoretic tradition.

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There is nothing worse than blasphemy Chrysostom
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