In this article, the contribution of J. Gresham Machen to understanding the relationship between the church and contemporary culture is discussed. His vision of Christian involvement in cultural life was different from the pietistic and revivalistic otherworldliness of many fundamentalists of his time.
Chapter 1 is an exposition of Heidelberg Catechism Lord’s Day 21, Q&A 54. The authors seek to understand from the Catechism what the relationship between the church and the world is in worship. Should the aim of the church be to make worship accessible to the world? Should worship be one occasion where the church displays her otherworldliness?
Christians are increasingly divided over how they ought to worship God. There is significant confusion about the nature, purpose, and practice of worship. Questions that arise are, What do we expect from worship? Can we discern between good and bad worship? Is there such a thing as bad worship? How would we recognize it? The burden of the Introduction in this book is to demonstrate that how worship inevitably follows from our theological convictions.
The article identifies religious liberty as one of the main causes for the gradual rise of cults in the United States. Though religious liberty has allowed Christians to confess their faith without fear, it is also the gateway through which cultic worship has entered the American social system. Two specific examples of cultic movements have thus emerged are given, namely, the Mormons and the Jehovah's Witnesses.
This article revisits the history of liturgical worship in the Reformed tradition from the time of the Reformation through the various ages. The author highlights differences in how worship was viewed in the Roman Catholic, Lutheran, and later Presbyterian Churches. The author commends the early Reformed Churches' principle of conforming to the Word of God in regard to worship.
To the public, Reformed worship service often appears ordinary and "dull". Is being ordinary a good thing or a bad thing?