This is an entry in a theological dictionary on the judgment seat of Christ as God's final judgment.

This is an entry in a theological dictionary on judgment and Judgment Day.

How should you think about the anger of God? This article explains that God can be angry and remain holy. The author also shows that God's anger is gracious anger, seen most prominently in the cross of Christ.

Familiar with the saying of this title? Does God love the sinner but hate the sin he commits? This article evaluates this popular saying, and finds it wanting. Just how are God's love and anger related to each other?

Because of his holiness, when God comes into contact with sin he must react with just wrath. 2 Samuel 6:1-7 demonstrates the truth of the wrath of God, shown in response to sin and by way of punishment.

Did you know that God does not only love? God hates, and this should make you hate what he hates. Hate idolatry, because idolatry evokes the hatred of God.

This article discusses how injustice invokes the hatred of God.

Did you know that God does not only love? He hates as well. Hypocrisy evokes the hatred of God. Let the article explain.

Did you know that God does not only love? He hates too. Deceit evokes the hatred of God. The article explains.

Did you know that God does not only love? God hates too. Pride evokes the hatred of God. This article explains.

God hates evil thoughts. This article explains reasons for the hatred of God toward evil thoughts, his judgement on those habouring evil thoughts, and the hope for those with evil thoughts.

Does God hate? Yes, He does. God hates wicked people. This article explains this truth by looking at reasons for the hatred of God, his judgement for the wicked, and the hope of wicked people.

The reality of the wrath of God is taught throughout the Bible. This article shows that to deny God's wrath leads to denying other doctrinal truths, which are discussed.

The burden of this article is to show that even though there is not the same frequency of mention in the New Testament of the wrath of God as in the Old, nevertheless, the relevant passages show that for the early Christians the divine wrath was just as real as it was for the believers of the Old Testament.

This article is about God's wrath, and the reasons why we have difficulty coming to terms with the idea of an angry God.

Why did the Israelites have to slaughter the Amorites? This article discusses why the Israelites had to destroy the Canaanites.

The author reviews the publication by Steve Chalke and Alan Mann on their view of retributive justice. He rejects their views that the wrath of God and punishment have no place in the preaching of the gospel. The author emphasizes that the love of God is fully demonstrated in his giving his Son to die for us while we were yet sinners.

The author refutes the theological claims of C. H. Dodd, who sees the concept of the wrath of God as having a diminished place in the Bible. The author finds that the wrath of God is an important part of the inspired Scriptures. Further, he finds this doctrine to be an essential aspect of the doctrine of God, of sin, of atonement, the love of God, of judgment, and of hell.

This writing seeks to find the relation between the wrath of God and the atonement. While God was expressing his wrathful and just punishment of man's sin on Christ, was his love excluded? The answer in this article says that it was not, but was being demonstrated in Christ's atonement for his people.

How should we understand the relationship between the love of God and the wrath of God? This article concerns itself in particular with the understanding of God's wrath and anger in the final judgment.

Does Scripture attribute the condition of people that receive the wrath of God to God's doing? Does Scripture give the impression that God is responsible for the sin of people? This article on Romans 9:22 addresses these two questions.

How are we to understand the relationship between the wrath of God and the love of God? This article wants to point out some aspects of divine wrath.

This article wants to come to a biblical-theological perspective on war and peace. It starts by looking at Yahweh as a warrior God and war as a theme in the Old Testament. The impact of the teaching and person of Jesus Christ, who brought a new relationship between Israel and the nations, is considered next. Then follows a consideration of the early church's view of the Christian as a citizen of two "kingdoms" or "communities." Next, it notes the contributions of some modern theologians on the topic.

This article considers the account of the Amalekite genocide in 1 Samuel 15:3. It works through the concern commonly raised regarding God's goodness. It shows who the Amalekites were, the role they played in salvation history, and how the passage points ahead to Jesus Christ.

This article is an exposition of Romans 1:18, which speaks about the wrath of God.

Lalleman argues that the idea of creation can already be found in Jeremiah. Jeremiah 4-Jeremiah 5 has parallels in Genesis 1-2 as well as in Jeremiah 33. She believes that there is insufficient ground to assume that Jeremiah 33 represents a post-Jeremiah development. Jeremiah uses also creation as a framework for his proclamation of judgment and doom.

This article is an exposition of Psalm 76. As such, it has some remarks on the wrath of God.