This article believes that it is impossible to treat Paul’s understanding of the law of Moses rightly apart from at least some discussion of "natural revelation" in Paul’s letter to the Romans. The author believes that the two themes are linked in Romans 2:12-16 in such a way that the interpretation of one affects the interpretation of the other.

Unthankfulness is a primal sin. This article explains from Romans 1:20-22 that thankfulness is at the heart of acknowledging God.

What ought to characterize the Christian life? This article indicates the unity of vision for a Christian life in Romans 12:9-21, Philippians 4:2-9, and 1 Thessalonians 5:12-24. This unity of vision helps us see the correspondence between Romans 1:18-32 and Romans 12:1-2 and the unity of Romans 12–13 as a whole.

This article studies the word "faith," evaluating the argument that in Romans 1:17 the expression "from faith to faith" should rather be understood as "from the faithfulness of God to man's faith."

This article reflects on the contribution that Romans makes to the canon of Scripture.

This article is an exposition of Romans 1:18, which speaks about the wrath of God.

Thielman is convinced that if one is to understand how justification functions in Paul's writings, one needs to understand how the righteousness language functions in Romans 1:17. He argues in this article that part of the reason for the volatile interpretive history of this verse is that the phrase is polyvalent. He further argues that the "righteousness of God” has three meanings in Romans 1:17.

Romans 1:16 shows that the gospel is not only essential for bringing unbelievers to Christ, but it is also essential for the believer. Salvation depends on Christ and His work, and it is in the gospel that this is proclaimed.

This article is about the gospel and the righteousness of God. This righteousness is a gift from God. From Romans 1:16-17 it shows that there should be no shame for this gospel of justification

This article provides some notes from Simon Gathercole's Where Is Boasting regarding the argument of Romans 2 and some objections to the New Perspective on Paul.

This article is an exposition of Romans 2:14, 15.

Romans 2:12-16 raises important questions. What is the relationship of the Law to the Gentiles? Does Romans 2 teach that there is a “natural law” that is a Gentile equivalent to the Law of Moses? Has this text anything to say about conscience? Is it possible for Gentiles to receive salvation through obedience to this natural law? Is Paul’s argument in Romans 2:12-16 a contradiction to what he wrote in Romans 3:9 and 20?

Appeal is often made to Romans 9 to explain and defend the doctrine of election. The traditional Reformed exegesis of Romans 9, however, is increasingly questioned today. Schreiner first wants to explain two of the objections to this exegesis, and then examines whether the objections are persuasive.

This article considers the way Paul uses Psalm 51 in Romans 3:4.

This article discusses Paul's argument in Romans 3:27-Romans 4:10 that both Jew and Gentile, previously locked into sin and judgment, are now justified by faith.

This article is a sermon on Romans 3:1-8.

This essay considers the translation and meaning of the Greek word "hilasterion" in Romans 3:25.

This article defends the centrality of the atonement to the Christian faith, with consideration given to Romans 3:21-26.

This article considers the teaching of Romans 3:25.

This article is an exposition of Romans 3:24, on justification.

This article considers Romans 3:25 in context as a motivation for intentional evangelism.

You are a minister too. This article explains from Romans 15:14 that every Christian is a minister, for every Christian has the responsibility to administer God's truth to others.

What is the future of Israel? Does the Bible still give a particular function for Israel as the people of God after the ascension of Christ? How should we interpret the words of Paul in Romans 11:26 when he refers to the salvation of all Israel? This article weighs in.

The sovereignty of God and human responsibility seem like a contradiction in terms. This article looks at the relationship between the two and shows from Romans 9 how this appearance of contradiction must be dealt with.

By using Romans 3:28 as basis, this article shows what the righteousness of Christ and justification by faith means.

This article wants to investigate the stone passages in Romans 9:33 and 1 Peter 2:4-10. The author reflects on Paul and Peter's use of the so-called Old Testament "stone" passages—Psalm 118:22, Isaiah 8:14, and Isaiah 28:16.

What is the meaning of "nature" in Romans 1:26-27? Does it refer to "what is natural to me"? This article wants to make a grammatical, historical, and contextual study of the word "nature" in this context and reflect on its significance for a homosexual lifestyle.

The argument of the apostle Paul in Romans 5:7 forms the focus of the study. The author considers the possible difficulties of verse 7. He argues that the verse can be divided into two clauses: 7a, "for scarcely will anyone die for a righteous man," and 7b, "though for a good man someone might possibly dare to die." The recent history of interpretation of this verse is surveyed and a possible understanding of verse 7 is offered.

This article discusses Paul's saying in Romans 5:3-4 that character produces hope. The author explains that endurance in the face of suffering shows that a person belongs to Jesus, in which case hope in God is certain.

This article, through the lens of Romans 5:12, offers a thorough consideration of whether Adam was a historical figure, and it concludes with some thoughts on what the historical Adam gives us as believers.

This article considers the use of the use of "ou monon" in Romans 5:3. Porter reviews comments made by previous commentators on this text. He wants to reaffirm that the subjunctive reading is correct in Romans 5:1, independent from any conclusions one reaches about Romans 5:2-3.

This article is a sermon on Romans 5:1–2, on the peace with God that results from justification by faith.

A contested doctrine is that of original sin or "inhereted sin." Romans 5:12-21 often functions as the foundational text for this doctrine. This article challenges such a reading of this text.

The rise of postmodernism has helped to regain an appreciation for the corporate dimension of the self and the influence of one's group or interpretive community on the interpretive process. This is a reaction to modernism's radical individualism and lack of emphasis on group identities. This essay wants to apply some of the postmodern emphasis to the interpretation of Romans 7.

Kline considers the role Romans 5:13-14 played in formulations of classic Reformed and covenant theology. The role and function of Adam and Christ is considered in relation to the Law.

Does your life show the fruit of justification? This article shows from Romans 5:1-5 that justification results in peace with God, access to God, a sense of God's glory, a proper perspective on pain, and a heart filled with God's love.

This article offers a study of Romans 6:17-18, particularly the Greek word tupos, "type." It shows the possible Old Testament background to this word.

Read this article to see how the author unpacks the glorious truth of Romans 9:23-24, and how it shows the glory of God and his mercy.

What is the function of Romans 1:8-15 in the letter? This essay examines this question by considering the passage's rhetorical function. The author wants to demonstrate how this well-crafted rhetorical unit introduces the basic purpose of the letter.

The author reflects on the translation of Romans 1:17, noting in particular the meaning of the righteousness of God.

This paper analyzes the apostle Paul's use of Genesis in his epistle to the Romans.

The author argues that the apostle Paul wrote the letter to the Romans to fulfill his missiological and eschatological purposes of taking the gospel to the ends of the earth.

Is the man of Romans 7:14-25 regenerate or unregenerate? What is the function of God's law for the converted, for the unconverted? These and other questions are addressed in this article.

What are the identity and theological significance of the "wretched man" of Romans 7? The thesis of this essay is that Romans 7:14-25 should be studied in relation to, on the one hand, what is called the Jewish doctrine of the "two Impulses," and on the other hand the immediate rhetorical context of Romans. It is argued that Paul is protecting himself from accusations of apostasy from the law of Moses and that he wants to indicate the universal need for the gospel.

This article offers a certain view of the identity of the wretched man of Romans 7. Is he regenerate or unregenerate?

The authors work through the epistle to the Romans, trying to identify different types of discourse. They are convinced that an identification of these discourse types will reveal the purpose and structure of the book.

The author considers an approach to a biblical defense of the faith (apologetic). He takes a look at Romans 1:18ff., with a view to finding out what the purpose of general revelation is in a Christian apologetic and what the natural man knows of God.

This article offers an exposition of Romans 8:31-39.

In Romans 8:26 Paul compares the ministry of the Holy Spirit in helping Christians in their weakness to something he had written earlier. He uses the comparative adverb "hosautos." There is no consensus among interpreters as to the subject of the comparison. This article makes a proposal: Paul is comparing the Spirit’s ministry in verse 26 to the Spirit’s ministry in verse 16.

This article includes an excerpt from John Murray's Redemption Accomplished and Applied, in which he discusses Romans 8:31-39 in relation to the question of the extent of Christ's atonement for sinners.

Adoption as sons is an important motif and theme in the letters of Paul (Romans 8:15, 23, Romans 9:4, Galatians 4:5, and Ephesians 1:5). In this article Burke wants to explore the relationship between the Holy Spirit and adoption in Romans 8. The relevance and importance of adoption for the Christian life are also indicated. 

The author offers a timely word on Romans 8:28, that we are to believe not only what God's Word teaches but also the virtues of our heavenly Father.

This article considers the teaching of John Owen on Romans 8:13, concerning the mortification of sin throughout the believer's life.

It seems as if Paul grounds the taking away of the condemnation in Romans 8:1 in the transforming work of the Spirit. This article notes how often this passage suffers under efforts and approaches taken to harmonize it with the traditional Protestant teaching on justification and sanctification. It continues to seek to understand the significance of this passage for Protestant theology.