This essay is a study of the significance and function of "Har Magedon" in Revelation 16:16. Kline wants to show how his interpretation leads to the recognition that "Har Magedon" is Mount Zaphon and that the Har Magedon battle is the Gog-Magog crisis of Ezekiel 38 and Ezekiel 39.

This essay wants to demonstrate that the verb "pasah" in Exodus 12 should not be translated as "pass over" but "hover over." This image is the same as Genesis 1:2 where the metaphor is used to compare the Creator-Spirit to a bird hovering over the deep-and-darkness. Kline provides some background for the use of avian imagery for God and his angels.

Kline considers the role Romans 5:13-14 played in formulations of classic Reformed and covenant theology. The role and function of Adam and Christ is considered in relation to the Law.

It seems as if Zechariah 6:9-15 forms a distinct section in the structure of the book. Kline addresses the question of the precise role of this passage in the structure of the book and this takes him to make a proposal on the overall structure of Zechariah.

Does God ever punish double the sins of his people? How should "kepel" in Isaiah 40:2 and the rest of the Old Testament be translated and interpreted? Is God really just? Kline's conclusion is that a double payment is never required for any passage.

Is there any abortion legislation in biblical law? Kline argues that there is not. However, there is a law that deals with a human fetus found in Exodus 24:7. The significance of this law for modern abortion practices is considered.

This article is about the covenant of works (covenant in the paradise). Rewards and blessing, the active obedience of Jesus Christ, and the relation of paradise and the covenant of grace is also discussed.