This article is about the five points of Calvinism, total depravity and salvation, and the work of the Trinity in salvation.

The Synod of Dort stood to defend the five points of Calvinism, known by the acronym TULIP, this article evaluates the opposing views of this teaching, known as Arminianism, for which the writer uses the acronym LILAC. It explains why Arminianism was and should be viewed as heresy.

This article explains that to deny total depravity, election, limited atonement, irresistible grace, and perseverance of the saints is to attribute salvation to man’s merit.

This article offers nine practical implications of Calvinism, which show that it is not simply a doctrine to be formally accepted, but concerns every aspect of our lives.

This article explains the doctrine of the perseverance of the saints.

This article explains the doctrine of irresistible grace.

This article explains the doctrine of limited atonement.

This article discusses the doctrine of unconditional election.

This article begins by discussing the term "Calvinism." It offers a brief overview of the commitment of John Calvin to proclaim the glory of God, in the midst of a life of great suffering. Then it discusses the doctrine of total depravity.

This article details the five points of Calvinism and how they fit into the Bible's covenant theology.

This article explains how the doctrines of total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints are distinctives of the Reformed teaching on salvation.

Did Christ offer himself up as a sacrifice for all people, or only for a limited number? The author replies that the atonement of Christ was sufficient to save the whole human race, but was efficient to save only the elect. The Arminians, however, argue that the atonement has made it possible for all men to cooperate with the divine grace, and thus come to salvation if they will believe. The author argues that if the Arminian view is right, then millions of those for whom Christ died have been lost, which means that his sacrifice could not save them.

What defines the Reformed faith? Scripture alone, Christ alone, grace alone, faith alone, and glory to God only. This article explains the five solas as the defining markers of the Reformed faith.

This article looks at the five solas - By faith alone, Through Christ alone, By grace alone, By scripture alone, and Glory to God alone - in the context of the Heidelberg Catechism.

This is the first article in a series on the five points of Calvinism. This article gives the historical background behind the five points of Calvinism, which were the Synod of Dort's response to the Remonstrance.

This is the second article in a series on the five points of Calvinism. This article looks at total depravity, showing that it refers to man's sinful nature and his inability to do spiritual good.

This is the third article in a series on the five points of Calvinism. This article focuses on unconditional election. The nature of man, being sinful, is not a foundation for God's election. Predestination is completely rooted in God. Desiring Christ, repentance, and seeking forgiveness are marks of election.

This is the fourth article in a series on the five points of Calvinism. This article focuses on limited atonement. Christ's work is intended specifically for those who are elected.

This is the fifth article in a series on the five points of Calvinism. This article looks at irresistible grace. This doctrine is important because it shows that salvation does not depend on the free will of man, but on the sovereign grace of God. God brings the sinner to trust in Christ, giving him the will through the Holy Spirit to respond to the calling of the gospel.

This is the sixth article in a series on the five points of Calvinism. This article focuses on the perseverance of the saints. Perseverance is rooted in God, who enables believers to be fruitful.

This article looks at the five points of Calvinism (TULIP) and salvation through grace alone.

This article considers how the doctrines of election, limited atonement, and total depravity harmonize with evangelism.

This article contains a useful summary of the five points of Calvinism, provided by someone who came out of an Arminian background.

The author believes that the future of Christianity is in the theology of Calvinism. He goes on to emphasize the basic tenets of Calvinism such as the sovereignty of God, total depravity, the atonement of Christ, the foreknowledge of God and the so-called universalistic passages.

This article considers how the five solas of the Reformation are biblical.

This article discusses the teaching of efficacious grace as embraced by Calvinists. The article focuses on the inward change that is necessarily worked supernaturally, the effect produced in the soul, and the sufficiency of Christ's work on behalf of those for whom he suffered.

This article discusses the Reformed doctrine of total depravity, and how this distinguishes biblical Christianity from every other religion.

This is the last article in a series on the five points of Calvinism. This article responds to the accusation that Calvinism hinders evangelism through its belief in predestination. In actual fact, Calvinism should incentivize evangelism.

This article examines the objection often levelled against the Calvinistic doctrines of election and reprobation. The objection often raised is that these are inconsistent with the goodness of God. The article shows that these objections are unfounded, and that the Arminian doctrines make salvation impossible by denying that it is by grace and also by works.

This article is a critical review of Norman Geisler’s Chosen But Free. The article argues that the book supports the Arminian view of election, although Geisler himself professes to be a Calvinist. The author suggests the book is aimed against the five points of Calvinism.

This article discusses the events that necessitated the Synod of Dort, which was mainly in response to the objections raised by Jacob Arminius against major points of the Protestant doctrines. The result was that the synod upheld the teachings of the Protestant confessions, including what later came to be known as the five points of Calvinism. These five points the author discusses in detail.

Amyraldianism (following the teaching of Amyraldus/Amyraut) is often portrayed as a balanced alternative to both Calvinism and Arminianism. This article reviews the publication Christ for the World: Affirming Amyraldianism. This book is an Amyraldian commentary on developments in Reformed theology after the Synod of Dort.