Just why does God hate divorce? This article offers an answer.

The article is written from the conviction that the Old Testament has a lot to say about divorce and remarriage. It emphasizes the neglected texts in the Old Testament where divorce is either allowed, or sometimes even commanded. It also notes that God’s estranged relationship with Israel is described by using divorce imagery. The concept of marriage as covenant plays a central role.

This trilogy of articles looks at marriage, divorce, and the effects of divorce on children. This article focuses on the church's responsibility toward children of divorce.

This trilogy of articles looks at marriage, divorce, and the effects of divorce on children. This article looks at specific ways in which divorce does damage to children.

This trilogy of articles looks at marriage, divorce, and the effects of divorce on children. The author looks at the social, spiritual, and emotional impacts of divorce by looking at the stories of two adults.

This is a statement on divorce and remarriage after divorce.

Divorce also affects children. How can you as a pastor help children affected by divorce? Understand the impact of divorce on them, and share these four ways to ease their pain.

Should the church approve remarriage after divorce? Can the innocent party be allowed to remarry? This articlearticle looks at four factors that argue against remarriage after divorce.

Why is the church experiencing a high divorce rate? This article argues that one of the main factors contributing to divorce is that the church is ignoring the teaching of Christ on marriage. The article shows how his teaching can be summed in three points.

Divorce is a reality that has affected the church also. This article looks at three factors contributing to divorce.

Divorce is a reality. However, are the reasons people give for divorce legitimate? This article examines ten illegitimate reasons.

This article shows that God permits divorce in a context of sexual uncleanness and when an unbeliever deserts the believer. The author of this article discusses whether abuse of a spouse is the same as deserting the spouse, and whether this also can be grounds for divorce. 

Did the Lord Jesus ever permit divorce? Often an appeal is made to Matthew 19:9 to motivate such a claim. Wiebe exegetes the passage to consider the possibility of interpreting this verse as an exception to the view that divorce can never be allowed legitimately.

The Pharisees addressed Jesus in Mark 10:2-12 with the question whether it is lawful for a man to divorce his wife. The purpose of this essay is to ascertain how the Bible answers that question, with focus on Mark 10 and Matthew 19:3-12.

What is the Lord God's attitude toward divorce? Kaiser deals with the issue of divorce through an exposition of Malachi 2:10-16.

Is the innocent party in a divorce situation allowed to remarry? From Matthew 19:9 this article argues that there is no room for remarriage for both the guilty and innocent party in a divorce.

This paper analyzes Jesus' teaching on divorce in Mark 10:1-12.

How should Jesus' pronouncements on divorce and remarriage be interpreted? The interpretation of Erasmus was incorporated into confessional positions of churches.

The matter of divorce and remarriage in the Gospel of Matthew and 1 Corinthians is considered in this essay.

Both the Old and New Testaments mention marriage covenants that God contracted between himself and his bride. The aim of this essay is to examine whether or not the several authors and the two Testaments contradict each other in this matter.

What is the function of the law on remarriage in Deuteronomy 24:1-4? This article argues that the long history of discussion on the purpose for the law seems to have been misguided. It calls attention to the explicitly stated purpose of the law in verse 4. The concern of this law on divorce and remarriage is to protect the covenant relationship between Israel and Yahweh.

Did the New Testament permit divorce in Matthew 19 and elsewhere? This article argues that an improved syntactic analysis of the Old Testament text shows Moses to have in fact issued a specific directive on divorce; however, that directive in Deuteronomy 24 was open to the kind of misunderstanding that Jesus needed to correct.