Who is God? This article addresses this question with the help of Exodus 34:6-7, showing that only in Jesus Christ do we come to see who God is. Specifically, it is Jesus who revealed to us the grace and mercy of God.

Who is God? This article considers the question through the lens of Exodus 34:6-7.

The reference to the Lord's thirteen attributes of mercy in Nahum 1:3a is often interpreted as a re-reading meant to minimize the Lord's mercy and emphasize his wrath. This article shows that the quote originates from Numbers 14:17–18 while maintaining an allusion to Exodus 34:6–7.

This article discusses the renewal of theological interpretation of Scripture. The article first mentions the strength of objections to theological interpretation in the 19th century, the time when the paradigm of historical criticism was established. This is followed by a consideration of the problem of conceptualizing revelation within the Old Testament, as done by Preuss in the 20th century.

Does the New Testament use the Old Testament in a contextual manner, that is, acknowledging the literary context from where the reference is taken?

This article examines Paul’s interpretation of the veil of Moses (Exodus 34:29-35) in 2 Corinthians 3:7-18. This application is burdened with difficulties. Garrett wants to offer a new translation and interpretation of 2 Corinthians. He starts with an examination of the narrative of Exodus 19-Exodus 34 and then analyzes 2 Corinthians 3.

Looking at Exodus 20:5-6, Exodus 34:6-7, and Leviticus 26:39, this article maintains that the Bible does not teach the concept of generational curses or generational sin. The Bible teaches that God punishes the sins of the fathers to their children when the children adopt those sins.

Exodus 34:10 indicates how believers can meditate on creation. Creation is God's awesome and marvelous work of bringing something into existence which was not previously there.