This article continues with an examination of the structure of 1 Timothy, particularly 1:12-17 and 6:13-16, and 1:18-20 and 6:12 (and their respective interconnections).
This article provides a structure and outline of 1 Timothy.
This article argues that careful lexicological investigations in 1 Timothy 2:12 have undermined the traditional interpretation of "authenteō" ("to have authority over") and brought to light various shades of meaning, without demonstrating their relevance to the passage. The argument of this paper is that if closer attention is paid to the structural and figurative character of the passage, the result is a reading that takes into account both the proper sense of "authenteō" and the particular social context and circumstances of the apostle's message.
This article considers various sayings concerning the meaning of 1 Timothy 2:11-12 that seek to take away from its real meaning.
This article offers a new translation of the often-puzzling text 1 Timothy 2:15. Hubbard argues that this text refers to the safe-keeping of a woman through the ordeal of child-bearing. He also interprets the text against the background of the ancient Mediterranean world, which he believes to be essential for a good interpretation of Paul's letter and this verse in particular.
The statement of the apostle Paul in 1 Timothy 2:15 has mystified Bible readers as well as Christian scholars for centuries. In what sense can a woman be "saved" by bearing children? What is so virtuous about bearing children that it could become the cause of women's salvation? What about single women or married women who do not or cannot have children? Even apart from these questions, the apostle sounds sexist and out of date in our modern era. How should we understand this passage, and how are we to apply it?
This article offers a detailed exegesis on 1 Timothy 2:15.
The syntax of 1 Timothy 2:12 has been the subject of serious scholarly discussion in recent years. Increasingly, It has become clear that before one can apply this important passage on women's roles in the church, one must first determine what it means. In this quest for the meaning of 1 Tim 2:12, the proper understanding of the passage's syntax has had a very important place, especially since consensus on the meaning of the rare word "authentein" has proved elusive.
The role of women in the church, and in particular the issue of the ordination of women is a world-wide discussion point. We must avoid the notion that we are here confronted with an unprecedented issue in the history of the church. The issue of women’s roles in the church and society is not a new one. This makes it all the more remarkable that the “progressive” reading of biblical texts such as 1 Tim 2:9–15 is a comparatively recent phenomenon.
The qualifications for being an elder should not be limited to them. They should be characteristics of all Christians desiring to be Christlike. From 1 Timothy 3 this article introduces eight of those.
This article is an exposition of 1 Timothy 4:12-13.
This article is a Bible study on 1Timothy 4:7-10.
From 1 Timothy 4:6-9 this article shows that believers are called to live in godliness.
The focus of this article is the critical point in Paul’s use of the creation/fall/promise theme in 1 Timothy 2:13–15. The apostle's argument is based on Genesis 1-3 and should be read as part of the unit of 1 Timothy 2:8-15. Gruenler argues that this forms part of the larger context of the Pastorals as a mission genre with a specific exhortation to effective Christian lifestyle.
In this essay, the author wants to demonstrate that the crucial role of hermeneutics is not to be denied when passages are considered in reflecting on women in office. However, the author argues that the current discussion appears to be vexed frequently by an assumed but perhaps faulty exegesis of the relevant biblical texts. He uses as an illustration of this point 1 Timothy 2:8-15.
According to Wolters the meaning of the verb αὐθεντέω, which occurs in 1 Timothy 2:12, has been under considerable scholarly discussion since the 1980s. The thesis of this article is that one important attestation to the possible meaning of the word has not received the due attention because of an error of dating.
In the recent past several major commentaries and monographs on the Pastoral Epistles have been published. This article ask what light these recent works have shed on the study of this group of writings. The focus is on several of the major hermeneutical and exegetical challenges with which the modern interpreter is confronted in the study of the Pastoral Epistles.