The article considers the threat posed by the worldview of posthumanism, a view that human beings should have the right to improve themselves in whatever way, especially scientific ways, such as genetics and genetic engineering. The article warns against this, noting that human beings must confine themselves to being image bearers of God.
The author of this article pinpoints a small sample of erratic statements in Dan Brown's The Da Vinci Code. Some of the errors have to do with the alleged changing of the biblical text by Constantine, the exclusion from the New Testament of a vast number of about eighty gospels, and the alleged omission from the Bible of Jesus' human traits.
This article deals with the public sensation brought about by Dan Brown's Da Vinci Code. It traces the source of the claims of the author to the Gnostics that were especially prominent in the first few centuries AD.
The author discusses the difficulties brought to the church in North America by both modernism and postmodernism. While the fundamentalists did well to stand well against modernists, the subsequent generation of fundamentalists and evangelical fundamentalists are giving in to the persuasions of postmodernism in very subtle ways. This has negatively affected the effectiveness of the gospel they preach.
The author discusses the influence of liberalism or liberal theology on the church. The author ends by noting the present-day remains of the liberal agenda.
The cults are "the unpaid bills of the church." By this statement, the author places some blame for the proliferation of cults today on the church's failure to answer some of the most pertinent questions of our day. When Christians appear to be unable to make their stand in some of the crucial matters of man's existence, the devil takes advantage.
This article wrestles with the issue of the differences between cultures and how that may appear in the way these cultures understand the message of the cross of Christ.
The article considers how a new understanding of knowledge, called conceptualization, poses a danger for a believer's view of knowledge, and hence also biblical truth.
This article discusses the Pentateuch (or Law) from the perspective of modernism and post-modernism.
Churches are faced with the reality of pluralism. While the basic phenomenon is not new, the intellectual response to it is: the suggestion that plurality of beliefs is theoretically justified. The first casualty of the pluralist agenda is truth. McGrath's approach is to articulate some of the central presuppositions and methods of a pluralist ideology and intellectual pluralism.
