The article considers the threat posed by the worldview of posthumanism, a view that human beings should have the right to improve themselves in whatever way, especially scientific ways, such as genetics and genetic engineering. The article warns against this, noting that human beings must confine themselves to being image bearers of God.
The author of this article pinpoints a small sample of erratic statements in Dan Brown's The Da Vinci Code. Some of the errors have to do with the alleged changing of the biblical text by Constantine, the exclusion from the New Testament of a vast number of about eighty gospels, and the alleged omission from the Bible of Jesus' human traits.
The author discusses the difficulties brought to the church in North America by both modernism and postmodernism. While the fundamentalists did well to stand well against modernists, the subsequent generation of fundamentalists and evangelical fundamentalists are giving in to the persuasions of postmodernism in very subtle ways. This has negatively affected the effectiveness of the gospel they preach.
The cults are "the unpaid bills of the church." By this statement, the author places some blame for the proliferation of cults today on the church's failure to answer some of the most pertinent questions of our day. When Christians appear to be unable to make their stand in some of the crucial matters of man's existence, the devil takes advantage.
Churches are faced with the reality of pluralism. While the basic phenomenon is not new, the intellectual response to it is: the suggestion that plurality of beliefs is theoretically justified. The first casualty of the pluralist agenda is truth. McGrath's approach is to articulate some of the central presuppositions and methods of a pluralist ideology and intellectual pluralism.
The church in the late twentieth and early twenty-first centuries is confronted with religious pluralism. McGrath points out the attack made against the doctrines of the incarnation and the Trinity. He argues that the specific identity of God is central to the formulation of the doctrine of the Trinity. The article argues the question whether it is possible to remain faithful to the Christian faith and engage positively with the challenge of pluralism.
This article evaluates modern methods of evangelism which seek to contextualize Jesus. Modern pop culture "celebrates" Jesus in many ways - but is this biblical?
Why do we not delight in the Pentateuch? Is it just a matter of preference? What should our perspective toward the Pentateuch be?
How should Christians interact with their culture? Christians should see themselves as called to produce culture. This article looks at the place of creativity and arts in producing culture and explains that with God's kingdom as a primary focus, Christians have an opportunity to positively impact culture.
Relativism is not just an idea. It manifests itself in a lifestyle. This article shows how relativism leads to the god of choice.
This article defines humanism as a religion, with secular education as its tool.
Humanism and atheism pose a great challenge to Christians in our age. One of the biggest instruments of these movements is education. This article is geared to helping Christians understand what is happening within the world of education - especially tertiary education. It also gives ways in which to stand against prophets of atheism such as Richard Dawkins.
Can man live without God? This is the question posed by secularism. How should the church answer this question? The article explains that it is only through standing on God's truth that the church can answer the question.
The authors reflect upon the context of postmodernism in which the church finds itself and the impact it has on both an evangelical understanding of the authority of Scripture and a hermeneutic that allows believers to understand and apply God's Word to different aspects of the Christian faith and life.
Should philosophy be eschewed in the church? If the church does, Moreland argues, believers will then continue to speak largely to themselves. In this essay, he aims to clarify the nature and tasks of philosophical apologetics, identify in the contemporary culture areas where the church need to focus its attention as a community, and offers some brief remarks about a strategy for the future.