Is the restraint spoken of in 2 Thessalonians 2:6 good or evil? Dixon argues for an understanding of restraint (Greek "kategon") as evil and actually as a reference to Satan himself.

These two articles looks at election, the sovereignty of God, calling and preaching and the assurance of faith from 2 Thessalonians 2:13-15.

This article offers some expository notes on 2 Thessalonians 3:6-15, in relation to suspension from the Lord's Supper.

Poythress believes that 2 Thessalonians 1 provides support for amillennialism. He considers separately midtribulational premillennialism, post-tribulational premillennialism, and postmillennialism and its understanding of the rapture, in the light of 2 Thessalonians 1.

In this essay the author wants to show that Paul's teaching in 1 Thessalonians and 2 Thessalonians on the second coming of Christ parallels the teaching of Jesus in the Olivet discourse recorded in Matthew 24, Matthew 25, Mark 13, and Luke 21.

The structure of 2 Thessalonians 1:3-10 is in many respects obscure. This paper discusses the problems and seeks to resolve them through punctuation.