Was John the Baptist the fulfillment of the promise of Malachi 3 and Malachi 4 concerning the prophet who was to come on the day of the Lord? Kaiser offers a hermeneutical solution to this question as a generic fulfillment, meaning that Elijah has come "in the spirit and power" witnessed in John the Baptist, and will yet come in the future.
In this article Harvey makes a distinction between the "with Christ" and "in Christ" motifs as used by the apostle Paul. In studies when the "with Christ" concept is addressed, it is frequently associated with Paul's eschatology. This essay wants to examine the available data and reach some conclusions about how Paul uses the phrase.
How does a historian need to view supernatural events or miracles? This article argues for the historicity of the miracles and surveys some of the difficult passages in this regard: Mark 4:35-41, Mark 6:32-44, Mark 11:12-14, and John 2:1-11. Blomberg also asks the question whether Matthew 17:27 functions as a pure metaphor.
This article continues the argument that certain Old Testament and early Jewish references to a temple form the background for the Holy Spirit appearing as of fire and associated features in Acts 2. It examines a number of Old Testament citations in Acts 2 in order to determine whether or not they relate to a temple theme.
In this article, Richard Bauckham addresses the question: What was Jesus' overall intention in His ministry? What was He seeking to achieve?
Beale notes the cultic affinities drawn between the garden of Eden and the temple of Israel. The word pair usually translated as "cultivate" (['abad]) and "keep" ([shamar]) occur together in the Old Testament elsewhere referring only either to Israelites "serving" God and "guarding" (keeping) God's Word, or to priests who "keep" the "service" (or "charge") of the tabernacle.