How do we explain the Trinity? Or how does one understand the statement, "God is one being in three persons"? These are the different questions that this article attempts to answer in detail on the relation between the Father, Son, and Holy Spirit.

The author explains that God should be understood as a monarchical God (one ruler) while on the other hand can be understood as the Triune God. One therefore has to correctly understand the distinctions between the persons (Father, Son, and Holy Spirit) as well as the lack of distinction in their essence.

The author of this article attempts to explain and describe what love should be like in a godly relationship. The author does this by using the doctrine of the Trinity, with further applications from a number of errors that are a result of failure to understand this Trinity properly.

This article, in summary form, explains why Christians believe in the Trinity.

This article gives thought to the work of the Trinity in our everyday life.

On what doctrine does the Christian faith rest? This article considers that to be the Trinity.

Modalism holds that Father, Son, and Holy Spirit are not distinct persons in the Godhead but are different modes of existence of a single person. This teaching is false, and the article looks at one of the false teachers advancing this teaching: T.D. Jakes.

This article discusses the heresy of modalism—where it originated, who still believes it, and whether T.D. Jakes is a modalist.

This article discusses how the doctrine of the Trinity makes a practical difference in the lives of believers: it names our God, explains prayer, shows us how to love, and leads us to the cross.

The three persons of the Trinity are distinguishable. This article looks at the relationship of the Holy Spirit to the Father and Son.

Why is it important for every believer to understand the doctrine of the Trinity? This article gives the answer.

What is God like? This question can only be answered by God, and he has answered it by revealing himself in the Bible. This article explains the Trinity, the communicable attributes, and incommunicable attributes of God.

What is the Trinity? To answer this question this article gives a brief survey of the key people, debates, terminology, and councils that were influential in the development of the doctrine of the Trinity in the first five centuries after Christ.

This article explores the biblical grounds for the divinity of the three persons of the Trinity, and their relation to one another.

The doctrine of the Trinity seeks to explain that God exists in three persons, and every person is fully God, yet there is one God. This article explains the biblical grounds of this claim.

The Nicene Creed formulation of the doctrine of the Trinity is a reflection of the biblical teaching. This article shows how this doctrine has shaped the worship and life of the church throughout history.

The Christian faith stands or falls on the confession of the Trinity. This article shows that this confession is based on how God reveals himself in Scripture—as the Triune God. It explains the biblical view of the oneness of God and the relationship between the Father, Son, and Holy Spirit.

God is one, existing in three persons. This biblical teaching is called the doctrine of the Trinity. This article explains it.

The Christian faith is monotheistic in a way which is different from the Jewish faith and Islam. When the Bible speaks about the work of the Father, Son and Holy Spirit, it attests to the Triune nature of the biblical God. This Triune God is the God which Christians confess.

This article on the Trinity discusses the oneness of God who exists in Three Persons as described in scriptural passages on creation, salvation and prayer.

Understanding the Trinity is crucial to a proper Christian worldview. This article examines how the Trinity's unity and diversity is reflected in creation, revelation, salvation, church and society.

This article is about the love that the three Persons of the Trinity have for one another.

This article considers the unity of the Trinity in Christ's command to baptize disciples.

This article is a critical examination of the theological method of three recent systematic theology textbooks from an evangelical perspective. The analysis takes place via the respective views of the Trinity and ecclesiology.

Is there a relationship of authority/subordination between Father and Son in the Trinity? The discussion of this essay focuses on a consideration of the theory of the subordination of the Son to the Father and its implications for the doctrine of Christ.

This article reflects on attempts to discover hints of the Trinity in the Old Testament. Many scholars continue to promote the so-called “two Gods texts" as demonstrating something of the Old Testament plurality of God.

Some scholars have questioned the legitimacy of seeing the Son in a subordinate role to the Father in the Gospel of John. Is that an indication that the majority of scholarship on this gospel has misread it? How should we understand Jesus’ unilateral obedience to and dependence on the Father? This essay reexamines the Gospel of John in the light of recent discussions. Cowan indicates that the Son’s subordination to the Father is a major theme in John.

This article responds to and interacts with Kevin Giles who wrote in the same journal about his concerns with American evangelicals' view of the Trinity and in particular the "subordination of the Son" to the Father. This article acknowledges some valuable criticisms made by Giles and his defense of the full equality of the trinitarian persons opposing hierarchical relations.

What is the state of the doctrine of the Trinity in the church and theology? This essay wants to be a diagnostic check, providing a look into the state of the evangelical trinitarian resurgence.

This article wants to contribute to the way we think about God. It wants to tighten the relationship between the economic Trinity and the immanent Trinity. Horrell offers in the first part a basic presentation of a social model of the Godhead. He observes especially divine reciprocity in Scripture. Secondly, he traces current issues in social trinitarianism.