Salvation is the final triumph of the gospel in bringing believers to eternal safety and joy in the presence of a holy and glorious God.
What does it mean to be gospel-centred? Being gospel-centred is to focus on Jesus Christ.
Grace is important because grace is what carries the Christian life from its beginning to an end.
What should be the starting point in the salvation of man? With whom should our gospel start? In view of the fact that God elects his people unto salvation, can the church then sit back and wait, and can the sinner can be ignorant and complacent? These are the questions that this article attempts to answer.
Is it unfair to claim exclusivity of Jesus Christ for salvation? Jesus is the only way to salvation; to claim the opposite is being unfair.
This Introduction is about redemption. It explores the broad spectrum of meanings attached to redemption in the Bible. The author demonstrates how the Bible’s story about God actually answers our life’s questions. The pattern of creation, fall, and redemption is followed in a brief survey of God’s story with man. In a later section on redemption as renewal, the author indicates how God’s story culminates in a new creation.
Does the Bible say anything about infant salvation? What happens to infants when they die? This article looks at three answers given throughout church history. It then discusses infant salvation in relation to effectual calling and regeneration, election, baptism, and covenant. What should be the answer?
Christian liberty points to the reality that Christians have been set free from sin, law, and superstition. Let the article explain.
This article answers four questions about salvation: What is salvation? What are we saved from? How are we saved? For what are we saved?
The transfiguration was a revelation of Christ's deity and his work of redemption. How? This article explains.
This article contrasts the biblical understanding of redemption with the modern use of the word. The modern use of this word disassociates redemption with the concepts of Christ's work and mankind's sin.
Christ accomplished a complete salvation; there is nothing which needs to be added to what He has already done.
This is the second article in a series on various doctrinal issues facing the church today. This article looks at the debate between salvation exclusivism and inclusivism. Are those who were not evangelized also saved?The current embracing of inclusivism by the Roman Catholic Church and the challenge of neo-Arminianism is posing a threat to the orthodox faith. The author calls readers to stand up for biblical truth.
This article is about the gift of salvation for believers. Christians are powerless, ungodly, dependant, guilty sinners. However, God met these needs and shortcomings with the gift of His Son.
False expectations can turn a good relationship into a bad one. This is also true in our relationship with the Lord. When we hear Jesus say, “Whoever drinks of the water that I shall give him will never thirst”, one might jump to the conclusion that once you come to Jesus all your longings are satisfied then and there. As if there will be no more dissatisfaction of any sort. But in this article, John Piper emphasizes that Christians should expect some dissatisfaction in this life.
This article shows that salvation is only possible when sin is dealt with and the justice of God is fully satisfied. God fulfilled this in Christ; thus salvation is only through him.
How would you define the gospel? As something, or someone? This article stresses the need for seeing the gospel as the crucified and risen Christ.
Amidst all the grief and sorrows of this life, what is the one question that matters most? The question that is asked in Acts 16: what must I do to be saved? Today Christians must provide this answer to the many people who seek to fill the emptiness of their life without Christ.
This article mourns the misunderstanding now prevalent in relation to the gospel of Christ. It starts with an attempt to provide a biblical understanding of the use of nouns and verbs related to the word "gospel" and proceeds to explain what is meant by that word. The definition covers the basic message of the biblical story and also details how it must be told today in order to faithfully reflect the biblical message.
This article is in the form of a dialogue, and the discussion between the participants is focused on salvation that is based on one's contribution. The alternative view being expressed by the other participant is that salvation is based on no effort of the one saved, but must all be credited to God.
This article is in the form of a series of letters on the subject of salvation. It offers advice on the common misconceptions and errors surrounding the understanding of the event and process of salvation. It especially focuses on salvation as wholly a work of God, a calling to obedient living, a divine deliverance, and so forth.
Is there any hope for those who never heard the gospel? In this essay Baker affirms that the Scriptures teach that salvation is by faith in God, and mediated through Jesus Christ. The author wants to look at safeguards against the dangers of unwarranted inferences from this. He wants his readers to be wary of speaking carelessly about the hope we have.
This Introduction calls attention to current discussions about the sovereignty of the grace of God displayed in his effectual calling through the gospel and regeneration through the Holy Spirit (monergism). This monergism stands in direct opposition to synergistic views of salvation where man fully participates in his salvation.
It has often been said that the Gospel of Mark has no real teaching on salvation. Theologians commonly identify the teaching on the person of Christ as Mark's central concern. Although Mark certainly does focus on Christ, for him his teaching on Christ is inseparable from what he teaches on salvation. In Mark's Gospel, understanding who Jesus is and what He did and is doing entails acknowledging his claim upon one's life. Therefor Mark's characteristic model of salvation is discipleship.
The term "salvation" (Greek, soteria) has given us the name for a central category of systematic theology (soteriology). However many discussions of the doctrine of salvation do not give much attention to the actual Biblical use of the word group related to salvation. In Systematic Theology the approach is to synthesize the various Biblical concepts, and the terms for salvation occur with relative rarity.
This essay focuses on the question, will God give the opportunity of salvation to those who have never heard the gospel of Christ? It wants to give a fair presentation of three different responses to this question: the unevangelized are lost, there is a future chance after death for the unevangelized, and the unevangelized are saved or lost depending on their response to the light they have.
John Calvin explains what is meant when God says he wants to have all men saved (1 Timothy 2:3-5). In the process, Calvin also seeks to show that this text should not be used to invalidate God's election of his people. Rather, it must still be understood in view of God's sovereignty even in the matter of salvation. The impact of this view on world evangelism is also debated.
This article discusses the matter of universalism, and shows how there is only one kind that is biblical.
Are those who have not heard the gospel excluded from the blessing of a life with God? More evangelical scholars have recently questioned the conviction that those who die without faith in Christ are excluded from eternal blessings. In this paper it is argued that an unqualified inclusivism undermines the urgency of mission and evangelism. Two scholars, Clark Pinnock and John Sanders are placed in the spotlight.