How are you saved? Many people miss seeing Christ as the basis for our salvation and the fountain from which we draw for our moral life. This article reflects on two ways you can misunderstand the gospel, and explains the only way to get it right.

This article deals with the question whether it is possible for someone who has never heard the gospel to be saved. The author hopes to give a nuance to a classically Reformed view of the doctrine of salvation to embrace everything Scripture teaches on this aspect of the faith. He also wants to make use of insights from so-called inclusivism, which can be useful when understood from a Reformed perspective.

What is salvation? What are we saved from? Salvation refers to our ultimate redemption from sin and our reconciliation to God. We are saved from the God's judgment. Salvation is both of the Lord and from the Lord. It is the Lord who saves us from the wrath of the Lord.

In order for one to be saved, one must possess a saving knowledge. This is a knowledge that is rooted in the heart in response to the truth of the gospel, leading to faith in Christ. Salvation is knowing the Father and the Son in their character.

To confess that 'Jesus accepts us as we are' does not cheapen grace or promote sin, but points to the reality that as sinners we contribute nothing towards our salvation. However, being saved we are put in a new position in which Christ is Saviour and Lord of our lives.

The phrase is not "we are saved by grace", but rather "we are saved by grace alone". This article shows, through a look at the work of John Bunyan, how adding the word 'alone' makes all the difference.

This article is about the question if all men will be saved, and looks at Scripture passages like Romans 5:18, John 12:32, 1 Timothy 2:3-4 and 2 Peter 3:9.