In the interpretation of the book of Daniel, how should the stories of Daniel and his three friends be viewed? Are they "traditional tales" originating in the eastern Jewish Diaspora during the Hellenistic period, like it is sometimes assumed? This article discusses the issues of interpretation of Daniel 1–Daniel 6 in relation to authentic history.
Robertson surveys the origin of prophecy in ancient Israel. He first notes the prophets’ self-testimony regarding their origin. The nature of the prophecy is characterized according to the understanding of their origins.
Chapter 1 is a popular and general introduction to the biblical prophets. The author focuses on the problems we must overcome to understand the prophets and the message of the prophets we must hear. Finally, Guthrie guides the reader to the person in the prophetical literature that the reader must see.
In Chapter 1 the author wants to encourage Christians to read the Old Testament as part of their heritage. To facilitate the reading and understanding of the Elijah and Elisha narratives, he encourage his readers to take note of at least three different historical horizons that intersect in these narratives. The first horizon is the historical background of the incidents. The next horizon is the historical background of the author. A third horizon is later biblical interpretation (e.g., Matthew 11:14.
This is a Bible dictionary entry on the significance of a false prophet.
This article addresses five common objections to biblical prophecy, which include that many of them were written after the events they predict, many were intentionally fulfilled by Jesus, and many were invented by his followers.
In this article, the author sets out to provide some basic ideas about prophecy in the Bible that are not well understood today. In the process, the author expresses disappointment with popular prophecy today. The author also mentions what is here called the "five periods of prophecy," which are the early monarchy in Israel, the Assyrian judgment, the Babylonian judgment, the restoration period, and the intertestamental period.