Should Christians be driven by the law of God or the promises of God? While the law has its appeal to us, the Bible teaches that we ought to be driven by the promises of God. This article discusses two Scripture passages to help to address this matter: Genesis 15 and Romans 4. 

The author provides a thorough examination of the relationship between the law and the gospel, and especially the role of the law in preaching. Critical in his argument is the fact that the law points to sin, but it does not justify, while the gospel proclaims the good news of God's grace. In this way the extent of the inability of any man to save himself is made clearer in view of the demands of the law.

This article explains the use of the gospel and the law in relation to believers and unbelievers. It also shows how the law relates to the gospel.

Is a Christian still required to keep the law? This article shows that the relationship between the law and the gospel is found in both the Old and New Testament - in the law God makes His demands, and in the gospel He provides what He demands.

This article is about justification by faith alone and through grace alone. The author also discusses the relation of faith and merit, law and grace, law and gospel, and justification and sanctification.

The article carefully articulates the several uses of the gospel message and the law, both in the context of believers and unbelievers.

Understanding the relationship between law and gospel is important for the understanding of the relationship between justification and sanctification. This article shows that this understanding is important for a believer's assurance of salvation, for upholding the greatness of Christ's work on our behalf, and for maintaining the pure grace of the gospel.

Kaiser reflects first on the function of the law as a guide for the promotion of holiness and Christian living, and then on the relationship between law and gospel. Romans 9:30-Romans 10:13 is used as illustrative material.

How should biblical law be related to God’s gospel of grace? In answering this question Kaiser argues that the law is a unity. He further considers whether the penalties of the law continue to be an integral part of the law, and whether the law was addressed to Israel and not to all mankind.

This article considers the relationship between the Mosaic law, the natural law, the moral law, and the gospel. The moral law of the Old Testament is also argued as part of the law that the New Testament church must take and heed.

What is the status of the law now that Christ has come? What is the relationship between the law and the Gospel? Martin considers different views and reflects on the usage of "nomos" (law). Romans 10:4 is expounded and some implications are noted.

One of the classic themes of theology is the matter of law and grace. This article considers the relationship between the law of Moses and the grace and truth that came by Jesus. Is the law still mandatory? Leviticus 18:5 and Deuteronomy 30:16 are compared with Romans 10:4.

Martin Luther saw the distinction between law and gospel as the key to understanding Scripture. This article discusses the relationship between the law and the gospel.

This article offers a theological discussion on the relationship that must be understood in the church between law and grace. In particular, the author seeks to find the proper place of the law of God in the life of the believer. The discussion, therefore, includes an exploration of such phrases as "under law," "under grace," the Mosaic covenant, and holiness.