The author reminds believers that being a true disciple and witness of Jesus Christ is shown by the love that a believer has for his fellow believers in Christ (John 13:35; 1 John 2:9-11). The article also emphasizes the role of the Holy Spirit in producing this love.

The article revisits one of the great works of Augustine of Hippo, City of God, and discusses some of its main themes: man's love for God and man's love for men that may include man's love for himself. These major lessons are based on the Lord's command to love God and our neighbor (Matthew 22:37).

The author provides a short history of Patrick, known as the "apostle of Ireland," indeed one of the most successful missionaries to Ireland. The article draws important lessons from the life of Patrick, including Christ's command to "love your enemies and do good to those who hate you" (Luke 6:27).

This author warns believers to be careful of some theologies of universalism or liberalism that, for example, teach us that God loves everyone the same. Instead, the Bible teaches a love for the redeemed, as well as another love for the unsaved.

This article shows that equating love with feelings is unbiblical, although love does include feelings. 1 Corinthians 13 describes Christian love as going beyond feelings - it is a doing motivated by the model of God's love.

"Instead of standing firm in love, many Christians have been duped by the world’s definition of love, which proclaims self rather than sacrifice." This article looks at the love of God, the goodwill of God, and sacrificial love.

A deeply distressed father sat for two weeks in a pediatric ICU, watching his three-year-old son slowly die. During those two weeks he read through, quite surprisingly, a book on the Gospel. He later wrote to me, “I want to say to you the Gospel really is for real life.” This article is about sin and the forgiveness of sin.

This article is about the love of God and love in the church fellowship. 1 Corinthians 13 is also discussed.

In this article, both the Old Testament and the New Testament are examined to discover the whole spectrum of the meaning of love in the Bible.

This article discusses the kind of love we need to show, in light of Ephesians 5:1-3.

The Christian community is not something we create, but something we participate in. How? The Bible explains that it is by loving one another in God's church, because love is what characterizes the Christian community. This article explains what it means to grow together in this love.

The call to love God and others is not the gospel message, but the summary of the law. The law exposes our inability to love God and others, and points us to Christ, through whose power we may now love as well.

Love is the desire of every human. Yet it is also one area where most fail. Why? This article explains that love can only flow from God's love.

Are you pointing your middle finger toward God? This article explains that humanity does this by nature, on account of its hatred of God.

How can you tell if you have true friends? How can you tell if your friendship to others is true? This article answers.

Love is the hallmark of the Christian life, as this article.

Bibically, Christians are characterized by love. This article explains why Christian love is different from worldly love, and how this love can be cultivated among Christians.

Working from John 21:15-17, this article compares two Greek words for love—agapao and phileo. These words are used interchangeably, and do not necessarily refer to a higher love and a lower love.

What is the meaning of love? This article shows that love is a disposition implanted into needful human hearts by the prevailing grace of God. By it we are enabled to joyfully obey the revealed desires of our Creator, both toward the Lord himself and toward others. Without this work of God, man would remain doomed.

Only Christians can obey Matthew 22:36-40, because Christians are the only people who are given a heart of flesh which is capable of loving God. This love for God serves as motive for obedience toward God.

This article shows what it means to love your neighbour by pointing to the nature of biblical love modeled for us by God. This love is sacrificial, is not envious, and seeks the good of others.

If the greatest commandment is to love God, then the greatest sin is a failure to love God.

The author of this article calls Christians to love God for who He is, not only for what He gives. Psalm 150 shows that this can be done by praising God for what He has done and for who He is. Christians can better understand who God is by meditating on His attributes.

The self-love Jesus had in mind when He said, "Love your neighbor as yourself", was not a command to love yourself. He used the reality of self-love, and made it the measure of neighbor love. Is it important that we have self-love?

How can I truly experience and feel God's love for me?

This article discusses four ways in which truth and love relate to each other.

Christian love cannot be hidden. From 1 Timothy 4:12 this article shows how a Christian can live a life of exemplary love.

This article looks at the life of Jonathan Edwards based on his understanding of the different types of love. The author shows that love for self and others can only be genuine if it is rooted in love for God.

Through much of the history of the Church those who have articulated Christian doctrine have viewed narcissism as the original and fundamental human problem. Augustine declared that the "primal destruction of man was self-Iove". This article takes an in-depth view at the role of the "I" in the confrontation with the Kingdom of God, where the most important one is the one who know how to be a servant.

What is romantic love? This study says it refers to the love of two persons of the opposite sex for one another, understood and expressed in terms of attraction and devotion. This love includes delight and joy in appreciation of each other, including the sexual and physical aspects. The study offers a fresh look at the Bible's understanding of romantic love especially in relation to courtship and marriage.

Nolland studies Matthew 5:43-48 and other key texts that highlights the command to love our enemies as a priority in Christian discipleship. He further sheds light on Jesus’ teaching by setting it in the wider context not only of Matthew’s gospel but also of the ancient world and the Old Testament. He demonstrates that, without being critical of the Old Testament, Jesus radically extends its teaching.