Ephesians 5:18 contrasts drunkenness with fullness with the Spirit. This essay explores behavioural patterns followed at various Greco-Roman convivial gatherings. Accordingly, the present study suggests that the statements of Ephesians 5:18-20, and ultimately others made throughout the moral teaching in Ephesians, simply reflect the writer's assumption that his readers regularly gathered in a mealtime context.
The most important models Paul urges his readers to imitate are those of himself, Christ, and God. He also directs his readers to the behavior of other individuals and occasionally reminds them of the example of other churches. There are also exhortations that his readers become "models" for others to imitate. Questions have been asked regarding the motivation behind Paul’s instruction.
This study explores the possibility that Paul created the so-called hymnic material he is using in Ephesians 5:14. Supporting this thesis is a study of the way that the passages from Isaiah have been conflated in Ephesians 5 and have influenced the broader contours of Ephesians. The authors first look at the Old Testament text behind the citation and then demonstrates how Paul contextually appropriates the texts for his purposes.
This article is an exposition of Ephesians 5:22-24.
This paper contends that the determining factor in approaching and resolving questions pertaining to the role of women in the church is hermeneutics. Passages that deal with this topic are identified: 1 Timothy 2:8-15, 1 Corinthians 11:2-16, 1 Corinthians 14:34-36, Ephesians 5:22-33, Colossians 3:18-19, and 1 Peter 3:1-7.
Ephesians 5:22–33 is an important passage in debates on headship and submission in marriage. An important aspect of this passage that has not received the attention it deserves, however, is the reference to a “great mystery” (Ephesians 5:32). The term "mystery" occurs consistently throughout Ephesians. An understanding of Paul’s use of the term can help in the understanding of marriage according to Ephesians 5:22–33.