This article contains an interview with Dr. George Knight, who discusses questions surrounding the role of women in church leadership.
This article considers the role of women in the church and in particular the church in Philippi. Women played prominent roles in the development of this congregation that the apostle Paul commended for their partnership in the gospel (Philippians 1:5). The author seeks to explore the question of the nature of women’s “partnership in the gospel," by probing the narrative of Acts 16:12-40.
Is there a distinct role of women in church and society, according to Scripture? The main focus of this study is the distinction between female status and function when considering gender roles. The author considers whether the apostle Paul made any distinction between spiritual status and function in the church. The status of Gentiles in the church is used as a paradigm for comparison.
The concern of Chapter 1 is the spread of John Calvin’s theology in the world. It provides a survey of Calvin’s and his successors’ influence on the development of modern culture.
This paper contends that the determining factor in approaching and resolving questions pertaining to the role of women in the church is hermeneutics. Passages that deal with this topic are identified: 1 Timothy 2:8-15, 1 Corinthians 11:2-16, 1 Corinthians 14:34-36, Ephesians 5:22-33, Colossians 3:18-19, and 1 Peter 3:1-7.
The role of women in the church, and in particular the issue of the ordination of women, is a worldwide discussion point. Yet the issue of women’s roles in the church and society is not a new one. This makes it all the more remarkable that the progressive reading of biblical texts such as 1 Timothy 2:9-15 is a comparatively recent phenomenon.
During the last few decades we have witnessed an increasing awareness of the importance of hermeneutical procedure in interpreting the gender passages in the New Testament. Robert Johnston attributes the differences in approach regarding the role of women in the church taken by Christians to "different hermeneutics," calling the study of women's roles a "test case" of evangelical interpretation.