This article offers some expository notes on Galatians 6:11-18.

This article offers some expository notes on Galatians 6:1-10.

How do you go about restoring a Christian who has fallen into sin? Galatians 6:1-2 guides believers on how they should restore such a person. They must be purposeful, gentle, watchful, and loving.

Ever had to confront someone because of their sin? The apostle Paul in Galatians 6:1-2 gives us specific guidelines for biblical confrontation. This article distills four requirements from this text.

How should we understand the use of "flesh" (Greek, sarx) and "spirit" (Greek, pneuma) in Galatians 5:1-26? Is it the description of an internal human duality in a Christian? This article wants to reconsider the widespread understanding of Paul's use of the "sarx"/"pneuma" antithesis in Galatians 5-Galatians 6.

How can we best to relate to a brother who has fallen into sin? This article shows that the objective is to restore such a brother to Christ. Working from Galatians 6:1-5, the author here defines the type of believer who requires such a restoration; namely, one who is grieved by sin and desires repentance. This brother can be restored through love and humility, since we are all sinners. The goal is to restore this brother to the assurance of Christ love.

How can we best to relate to a brother who has fallen into sin? This article shows that the objective is to restore such a brother to Christ. Working from Galatians 6:1-5, the author here defines the type of believer who requires such a restoration; namely, one who is grieved by sin and desires repentance. This brother can be restored through love and humility, since we are all sinners. The goal is to restore this brother to the assurance of Christ love.

Who is the “Israel of God” in Galatians 6:16? The understanding of this passage has an important bearing on the question of the relationship between Israel and the church. Rather than viewing the verse through a pre-existing systematic-theological grid, Paul’s reference to the “Israel of God” ought to be studied first and foremost in the context of the entire epistle. Special attention need to be given to his anti-Judaizing polemic.