How should we understand the use of "flesh" (Greek, sarx) and "spirit" (Greek, pneuma) in Galatians 5:1-26? Is it the description of an internal human duality in a Christian? This article wants to reconsider the widespread understanding of Paul's use of the "sarx"/"pneuma" antithesis in Galatians 5-Galatians 6.
Source: Journal of the Evangelical Theological Society, 1993. 9 pages.