Perseverance of the saints is the doctrine that those who are saved will persevere to the end because they are preserved by Christ. This article explains how this works.

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God keeps his people safe🔗

And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. Romans 8:30

Let it first be said that in declaring the eternal security of God’s people it is clearer to speak of their preservation than, as is commonly done, of their perseverance. Perseverance means persistence under discouragement and contrary pressure. The assertion that believers persevere in faith and obedience despite everything is true, but the reason is that Jesus Christ through the Spirit persists in preserving them.

Scripture emphasizes this. John tells us that Jesus Christ, the Good Shepherd, is under promise to his Father (John 6:37-40) and to his sheep directly (John 10:28-29) to keep them so that they never perish. In his high-priestly prayer before his passion Jesus asked that those whom the Father had given him (John 17:2, 6, 9, 24) would be preserved to glory, and it is inconceivable that his prayer, which still continues (Rom. 8:34; Heb. 7:25), will go unanswered.

Paul sees the sovereign plan of God for the salvation of his elect as a unitary whole, of which the glorifying of the justified is part (Rom. 8:29-30). On this basis he builds the triumphant peroration of Romans 8:31-39, in which he celebrates the present and future security of the saints in the almighty love of God. Elsewhere he rejoices in the certainty that God will complete the “good work” that he began in the lives of those Paul addresses (Phil. 1:6; cf. 1 Cor. 1:8-9; 1 Thess. 5:23-24; 2 Thess. 3:3; 2 Tim. 1:12; 4:18).

Reformed theology echoes this emphasis. The Westminster Confession declares, They, whom God hath accepted in his Beloved, effectually called, and sanctified by his Spirit, can neither totally nor finally fall from the state of grace, but shall certainly persevere therein to the end, and be eternally saved. (XVII.1)

The doctrine declares that the regenerate are saved through persevering in faith and Christian living to the end (Heb. 3:6; 6:11; 10:35-39), and that it is God who keeps them persevering. That does not mean that all who ever professed conversion will be saved. False professions are made; short-term enthusiasts fall away (Matt. 13:20-22); many who say to Jesus, “Lord, Lord,” will not be acknowledged (Matt. 7:21-23). Only those who show themselves to be regenerate by pursuing heart-holiness and true neighbor-love as they pass through this world are entitled to believe themselves secure in Christ. Persevering in faith and penitence, not just in Christian formalism, is the path to glory. To suppose that believing in perseverance leads to careless living and arrogant presumption is a total misconception.

Sometimes the regenerate backslide and fall into gross sin. But in this they act out of character, do violence to their own new nature, and make themselves deeply miserable, so that eventually they seek and find restoration to righteousness. In retrospect, their lapse seems to them to have been madness. When regenerate believers act in character, they manifest a humble, grateful desire to please the God who saved them; and the knowledge that he is pledged to keep them safe forever simply increases this desire.

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