This chapter presents a preface to the letter of James.
This article discusses the various possibilities for the authorship and addressees of James.
This article wants to investigate several ways in which the letter of James describes the necessary human response to the saving initiative of God. It starts with a study of James 2:14-26 and continues by looking at the soteriological language throughout the book: repentance and humility, love and mercy, and perseverance and patience.
The use of Amos 9:11-12 in Acts 15 has been much discussed. Many covenant theologians has seen this text as evidence for the church replacing Israel. Dispensational exegetes treat this text as not relevant for the present age but a reference to a future state of affairs. Hays seeks to follow a third alternative and steer clear of the pitfalls mentioned.
This chapter is an introduction to the letter of James. Matters of introduction touched upon include authorship, the form or structure of the letter, its date, historical situation, major themes, and the relationship between Jesus and James.
Public policy and faith are often difficult to relate. This essay wants to help construct a biblically informed perspective on matters of public policy as it relates to labour, poverty, and wealth. It offers an analysis of the book of James with attention to passages that deal with the rich and the poor and examines the implications of these Christian public ethics.
How does the epistle of James portray faith? What is the relation between faith and works in the believer's justification and sanctification? This short response wants to answer these questions as it represents a response to what became known as the "lordship salvation" question and in particular, the way it is expressed by John F. MacArthur.
The book of James is Christ-centered, and draws attention to the wisdom of Christ, the reality of the second coming of Christ, and the words of Christ.
This article examines the theme of wisdom in the Epistle of James. Wisdom forms a major motif in the background of the writer and his epistle. While not personified, wisdom is extolled here as a divine gift. Additionally, wisdom possesses some personal characteristics that form a wisdom poem in which the virtues of wisdom are listed and praised.