The doctrine of Christology is of central importance in Christian thought. More recent scholarship has questioned the view that an understanding of the person of Jesus as the Son of God in a real or essential sense is to be found in the mind of Jesus and in the thought of the early church, and that such understanding can for the basis of a modern Christology. This article addresses the scholarship that denies the above contentions, questioning whether they demonstrate a true reading of the New Testament evidence.
This article addresses the question of whether Christ could have sinned, a crucial question in Christology. To wrestle with the question, one has to do justice to these truths: Jesus never actually sinned, he was tempted, and God cannot sin. Wellum demonstrates that Christ was unable to sin (he was impeccable).
This article examines the doctrine of Christ expressed in the songs of four contemporary worship songwriters: Matt Redman, Tim Hughes, [Martyn Layzell], and Paul Oakley. The author's thesis is that the songs do indeed focus on Jesus, but the Christology is very limited and poor. Insufficient attention is given to the doctrine of the Trinity.
The author wants to explore how the doctrine of Christ functioned as wisdom for the early church. He begins by considering a few introductory matters, including reasons to study Christology, and the focus on Christ as wisdom. The author also reflects on the nature and function of Jewish wisdom literature, and how wisdom is reconfigured in Christ.
In this article, the author provides a simplified understanding of christology on the subject of the divinity and humanity of Christ as expressed by the Council of Chalcedon in 451. In the process the author gives background developments that led to Chalcedon, especially the Alexandrian and Antiochene views of christology.
The importance of signs in the Gospel of John is generally acknowledged. However, there is no treatment of the exact number and identity of the Johannine signs. For important reasons such a work, however, is needed. While six Johannine signs are commonly acknowledged, there is no agreement regarding possible other signs in John's Gospel. Through an exploration of the alternative proposals, greater clarity, if not consensus, could be achieved.