This article explores the background to Paul's statement in 1 Corinthians 15 that the Old Testament points to the resurrection of Christ. It considers connections between Psalm 16:10 and Psalm 22, as well as Isaiah 53:10-11 and Daniel 12:2-3.

Did Jesus see himself as the servant referred to in Isaiah 53? This understanding of Jesus' view of his mission has come under attack. This article concerns itself with a response to the work of C. F. D. Moule, C. K. Barrett, and Morna Hooker who are all critical of the view that finds Jesus' self-understanding steeped in Isaiah 53.

This article gives an appraisal of same recent textual and linguistic studies of the fourth Servant Song of Isaiah 52:13-Isaiah 53:12. It also considers what effect they may have on the interpretation of the song.

This article considers how to understand Matthew 8:17, a citation of Isaiah 53:4.

Repetition plays an important role in the suffering servant poem found in Isaiah 52:13-Isaiah 53:12. His sufferings and following glory are emphasized by a rhetorical device: word repetition. This article demonstrates this function.

This article considers the meaning of the "Lamb of God" metaphor as it is used by John the Baptist. The function of Isaiah 53 as a possible background is considered. The significance of the Lamb taking away the sins of the world as John formulates it in John 1:29, 36 is explored.

How does the New Testament use the Old Testament? This article first wants to understand Isaiah 53 within its literary context, and next focus on the use of the chapter in the New Testament.

Does the Gospel of Luke have a clear interpretation of the soteriological meaning of the death of Jesus? This paper reflects on the way Luke makes use of Isaiah 53:12.

Why do we love the Lord Jesus and some people do not? Isaiah 53 helps us with this question. Many people do not consider Jesus as a Saviour, a winner, a king among kings and a great Lord over lesser lords. Believers not only understand that Jesus suffered, but also know why He suffered. We view Him as our substitute who suffered for us, obtaining salvation for us.

This is the first half of two articles on the gospel of healing. This article looks at the health and wealth gospel. Working from Isaiah 53:5 and Psalm 103:3, the author shows that the promises here are of healing from sin. However, although Jesus is able to heal, He did not promise to heal everyone. The miracles done by Christ and the apostles are not promised to every believer.

Does Isaiah 53:5 promise healing to every believer on the basis of Christ atonement? This article shows that Isaiah is referring to spiritual healing, not physical healing. Total healing flows from the atonement, but this will occur on the new earth and heaven.

Isaiah 53:7 speaks about Christ as the lamb, foreshadowing His death on the cross as He secured forgiveness for sinners. This chapter also speaks about Christ's silence, showing His obedience as He bore our guilt.