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Haggai 2

Not What It Seems!

  • Basic
  • Andrew Lucas

This article is an exposition of Haggai 2:1-9.

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Zerubbabel, Persia, and Inner-Biblical Exegesis

  • Technical
  • David B. Schreiner

Jeremiah 22:24–30 plays an important role in understanding Haggai 2:20–23. This essay interacts with the ideas of Wolter Rose and John Kessler, and concludes that Haggai 2:20–23 embodies a manto-typological exegesis of the Jeremianic tradition.

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Haggai 2:3-7 – Rebuilding the Church

  • Popular
  • Ronald H. Hanko

The book of Haggai is structured by the four prophecies he delivered. This article looks at the second prophecy, recorded in Haggai 2:3-7.

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Haggai 2:1-3 – Rebuilding the Church

  • Popular
  • Ronald H. Hanko

The book of Haggai is structured by the four prophecies he delivered. This article looks at the second prophecy, recorded in Haggai 2:1-3.

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Haggai 2:14-19: Rebuilding the Church

  • Popular
  • Ronald H. Hanko

The book of Haggai is structured according to the four prophecies he delivered. This article looks at the second prophecy, recorded in Haggai 2:14-19.

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Haggai 2:6-7: Rebuilding the Church

  • Popular
  • Ronald H. Hanko

The book of Haggai is structured according to the four prophecies he delivered. This article looks at the second prophecy, recorded in Haggai 2:6-7.

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"The Desire of all Nations" in Haggai 2:7: Messianic or Not?

  • Semi-Technical
  • Herbert Wolf

How should the phrase "the desire of all nations" in Haggai 2:7 be interpreted? The author considers whether it must be interpreted in a messianic sense or not.

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Haggai 2:1-9 – Be Strong and Work

  • Popular
  • Wes L. Bredenhof

This article is a Bible study on Haggai 2:1-9.

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Haggai 2:10-19 – From Curse to Blessing

  • Popular
  • Wes L. Bredenhof

This article is a Bible study on Haggai 2:10-19.

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Haggai 2:20-23 – God Is Faithful

  • Popular
  • Wes L. Bredenhof

This article is a Bible study on Haggai 2:20-23.

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If I have observed anything by experience it is this: a man may take the measure of his growth and decay in grace according to his thoughts and meditations upon the person of Christ and the glory of Christ’s kingdom and of his love. John Owen
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